The Mouse lives still

You probably have heard or read this story before. I just saw it again recently & it suddenly had a whole new meaning under the present circumstances.

Bear with me a while & read it fully yet again, so you can appreciate my cute Covid19 ending.

Enjoy!!

“A mouse looked through a crack in the wall to see the farmer & his wife open a package. He was devastated to discover it was a mousetrap. Retreating to the farmyard, the mouse proclaimed the warning: “There is a mousetrap in the house! There is a mousetrap in the house!”

“”The chicken clucked, scratched & said, “Mr. Mouse, I can tell this is of grave concern to you, but it is of no consequence to me. I cannot be bothered.”

“The mouse turned to the goat and told him, “There is a mousetrap in the house! There is a mousetrap in the house!” The goat sympathized, but said, “I am sorry Mr. Mouse, there is nothing I can do about it but pray. Be assured you are in my prayers.”

“The mouse turned to the cow & said “There is a mousetrap in the house! There is a mousetrap in the house!” The cow said, “Wow, Mr. Mouse. I’m sorry for you, but it’s none of my concern.” So, the mouse returned to the house dejectedly to face the farmer’s mousetrap alone.

“That same night a sound was heard throughout the house – like the sound of a mousetrap catching its prey. The farmer’s wife rushed to see what was caught. In the darkness, she did not see it was a venomous snake whose tail the trap had caught.

“The snake bit the farmer’s wife. The farmer rushed her to the hospital & she returned home with a fever. Everyone knows you aid a fever with fresh chicken soup, so the farmer took his knife to the farm house for the soup’s main ingredient.

“But his wife’s sickness continued, so friends & neighbours came to sit with her around the clock. To feed them, the farmer butchered the goat.

“Finally, the farmer’s wife died.
So many people came for her funeral & the farmer had the cow slaughtered to provide enough meat for all of them.

“The mouse looked upon it all from his crack in the wall with great sadness.”

The morale of the story;

Next time you hear someone is facing a problem and think it doesn’t concern you, remember when one of us is threatened, we are all at risk.

The characters;

Mouse: Common Citizen

Crack in the wall: Ghetto

Farmer: China

Package: Wuhan

Darkness: Covidiots

Snake: Police

Farmer’s wife: Expatriates

Chicken: Hospitals

Goat: Chloroquine

Cow: Celebrities

Knife: Government

Neighbors: Social Media

Friends: Press

Chicken soup: Lemon

Funeral: Anarchy

Farm house: Quarantine

Mouse trap: Covid19

IN CONCLUSION

What’s remarkable about this story is how anyone can make their own completely different list of appropriate characters.

My wife, daughter in-law & niece had their own very scary list…

Trust women! 🤦‍♂️

Check out their own choice of characters;

Mouse: Life

Crack in the wall: Hospital

Farmer: Virus

Package: Covid19

Darkness: Conspiracy theories

Snake: Unprepared Authorities

Farmer’s wife: Wuhan

Chicken: Asia

Goat: Europe & America

Cow: Africa

Knife: Death

Neighbors: Social Media

Friends: Sports

Chicken soup: Chloroquine

Funeral: New world order

Farm house: Social Gatherings

Mouse trap: lockdown

😂😂😂😂
There is hidden mockery in their “Friends – for Sports” choice, it’s directed at me & my son.

They actually enjoy that there is no football now & like the troubled are always asked “Where are your friends now?” They mean actually mean, “Where is your sports now?”

Their ‘Cow – Africa’ scare the shit out of me.

We’ve had our serious laugh, now it’s your turn to make others laugh, ponder & wonder.

This pandemic is everybody’s battle!

Let’s work together and defeat this virus.

#StayHome
#StaySafe.

USA vs IRAN: WWIII postponed

By Ahmed Yahaya JoeWhy I am not bothered about the present escalation of tension in the Middle East? Well to start with according to Carl von Clausewitz,

“War is the continuation of politics by other means”

War is also big business for the military industrial complex and not me. My primary concern is therefore the Nigerian economic outlook in 2020 because I barely scraped through 2019. To me what is happening between the US and Iran is as clear as mud as Aubrey Bailey puts it:

“Are you confused by what is going on in the Middle East? Let me explain. We support the Iraqi government in the fight against Islamic State (IS) We don’t like IS, but it is supported by Saudi Arabia, whom we do like. We don’t like President Assad in Syria. We support the fight against him, but not IS, which is also fighting against him. We don’t like Iran, but Iran supports the Iraqi against IS. So, some of our friends support our enemies and some of our enemies are our friends, and some of our enemies are fighting against our other enemies, whom we want to lose, but we don’t want our enemies who are fighting our enemies to win. If the people we want to defeat are defeated, they might be replaced by people we like even less. And all this was started by us invading Iraq to drive out terrorists who weren’t actually there until we went in to drive them out. Do you understand now?”

Simply put Bailey is reminding us of the initial US justification of invading Iraq to search for “weapons of mass destruction” and topple Saddam Hussein that was based on “Known knows, known unknowns and unknown unknowns”
I also find the following narrative highly instructive:“Alexander the Great marched into the Middle East graveyard about 2,500 years ago. Easy to march in, hard to march out. His words. He and his mother wrote to each other all the time. One day, he got a letter from her saying: “What the hell? You conquered most of the known world in a day and a half, what are you doing bogged down there?” He grabbed a bag and shoveled it full of dirt and had it sent back to Greece with a message to his mother: “Take this dirt and dump it around the palace, see what happens.” So Alexander’s mother spread the dirt all around the palace. Later that night, a couple of attendants showed up to make sure she was alright. One says: “Go ahead, after you.” And the other says: “No, after you.” And the first one says: “No, I insist.” And the second one says: “Don’t you tell me what to do.” They pull their swords and go at it till they kill each other. Alexander’s mother watched all this and wrote a note to him saying: “Okay, okay, now I get it.” And he wrote back saying: “Even the dirt is hostile, dogs fight dogs, birds fight birds, men kill men”In conclusion, life can be summarized in just 3 words:

It goes on.

If the world survived the First and Second World Wars why wouldn’t it survive a Third?

👆🏻👆🏻👆🏻👆🏻👆🏻👆🏻US automated missle defense system that defended the 2 American bases in Iraq.
3000 rounds per minute of crazy scary precision. About 10 missles were killed on arrival.

UK & USA Reject Nigerian Elections

Breaking News:

UK & USA Reject Presidential election results, threatens to remove Buhari .
Read full story….

The U.K and USA has rejected the Presidential election held on Saturday.
The Urhobo Kingdom (UK) representing Irodo community in Delta State And the UKwani Student Association (USA) also threatened to scatter the INEC office in Irodo and UKwani, two small communitIes where only about 100 and 300 people registered to vote
Details later….

Happy new month with blessings

NIGERIA: THE GAINS OF CORRUPTION

The new government in charge in Nigeria has embarked on a long overdue campaign against corruption. While the main focus is on the bigwigs, it is rather strange that ordinary folks appear to feel the crunch of the latest anti-corruption drive the most. Just maybe, more than ever before, Nigerians will come to terms with the reason why to the rest of the world, corruption is synonymous with Nigerians, not just the Niger-area they live in.

buhari-headache
In an atmosphere where a large population doesn’t have simple answers to the most basic problems of their nation or indeed the slightest inkling of what the problems really are that are responsible for the overwhelming symptoms of such despicable magnitude, rectifing problems become hopeless. The entire nation seems to be calling out for any kind of lingering respite to a problem they don’t actually understand fully.

“The Niger-area calls out its people to arise as compatriots, to answer the call and obey, to serve diverse yearnings with their quest for spoils of all kinds. The people’s labour of long past shall never be in vain, as long as they serve with might and heart, to function based on little selfless wisdom and plenty of eased up selfish insanity. ”

The Niger-area is the freest region on the African continent, if not the world. Its people laugh at the slaves of freedom in the west, who are not aware of what freedom truly gives them, if they are not really free to do as they honestly like. The many limitations that come with the organized lifestyles of so called developed nations render their long tested freedom styles tasteless and makes them a rich tasteless meal, exotic only because its classy whiff is an attachment of convenience to be eaten with only the right kind of cutleries.

However, in a land where business is not about service too, but primarily for the profit craved for, then profit is not the two way traffic it ought to be. Profit should satisfy both ways, and not some individual obsession of those who are able to dominate everything and everyone in everyway. The discipline people show in their business is packed full of the opportunities they create for only themselves. It is this kind of orientation they comes along with functions in the Niger-area’s civil service, where and when the public servants bully their way into roles that further enslaves the common people they already dominate in all aspects of daily living.
The larger percentage of the Niger-area public servants’ stewardship continues to seek personal profit first, as they indiscriminately excel in their private pursuits mainly. The civil service is all about serving others and not self, hence a conflict is eminent at every turn of the people’s daily quest when those paid to serve their interest only serve themselves instead. This trend doesn’t follow the concept of separate entity which business and private ownership thrives on steadily.

It is the peoples’ life dependent desire to suffice amidst a mounting list of inabilities that forces them to react with cooperating with the corruption than solves their lack of fair opportunities. These corrupt civil servants, forcibly imposed military leaders and highly favoured politicians, deny the people their simply right to public service. The people of the Niger-area simply live in a mazy enclave of a grand collusion of all brands of public authority, functioning mainly in the most practicable means of corruption known to civilized man the world over.

The people’s labour for a fair opportunity to live comfortably is denied them by the lustful abilities of the nation’s leadership, represented not just by the elite but even the ordinary folks in simple places of authority. The simple rewards most privilege people receive for work done is full of abnormalities. The typical civil servant in the Niger-area can oddly afford to live well beyond their official means. They accomplish this feat against all odds because literally the land is full of partakers in this national pastime, in one form or another. It is an insurmountable anomaly that is ironically both cruel and favourable to all and sundry across the board, from an objective point of view. The lucky employed people’s capacity to do their work is continuously polished by everyone else, at the expense of the nation’s credibility. The nation appears to breed a long continous line of similarly gifted and well groomed corrupt people. It is a frustrating experience to abolish corruption in the Niger-area because everyone agrees they are not corrupt but thrive on corruption either directly or indirectly; everyone and everybody. The people of the Niger-area thrive from corruption, more than they do without it. For every single thing lost in the proper form, there isn’t a replacement in the improper form to supplement. Planning has to be on a last-card basis, few risks ever taken.

The nation’s leadership lost out on the key point of note. They failed to realize the importance of creating genuine honest opportunities for employees at the best rates of remuneration. It is the best way to reduce corruption, if there is a genuine will to do so. In the depth that makes up the core of the swelling problems of the nation is a deep set adherence to the reliable unwritten laws of corruption, which always sees to it that both the masses and the elite get through their common difficulties of getting even the simplest things done. It is the readily available factor which can be enlisted as the means of the practical aid needed to overcome basic problems of basic origins. Corruption is boisterous and exuberant in being so appropriate in providing solutions where there are none in sight. The people have always faulted corruption for many of their woes, hypocritical adjudging their assumed or presumed high standards for what they consider as fair and justified. They generally speak ill of the same corruption they rely heavily on to get undue advantage over each other at every given point they feel stuck, which is often.

Nigerian-Presidential-Seal1
Almost every time in the most corrupt circumstances, it is the undeserving person who deserves but is made unfortunate for purely manipulated reasons. The elite and the masses alike, readily use their privileged placings to their advantage and utilize bureaucratic bottle necks to their personal favour and this is always to personalized effect. The whole nation has stereotyped its view of institutionalized entities as a complex world of activities that render specific selfish functions to those within it that are favoured. Member of the society forget that what constitute an organized setting is basically the people. Formal entities are made of separate single individuals that function in their own personal capacities of family and at community levels first, and these are practically informal. Their daily functions as separate micro units are guided by their orientations and relationships with others.
These play a huge role in the manner people present themselves, within a larger context. This also includes how they represent their selfish desire to explore every possible means to get the upper hand at all times, irrespective of who is most deserving. Their efforts always buttress those actions that are constantly seeking to unset the perceived advantage of rivals. All visible encouragement obviously given to this trend is strictly insinuated by the general popular acceptance it receives. This is so especially from the inactions of the multitude concerned with it, the same people that get the bad end of these constantly reoccurring discreet corrupt practices. It is these same clearly disadvantaged persons who actually cheer the numerous gains of corruption and they identify with the reverence it gets in their communities that claim to abhor corruption. This irony is not only contradictory to their verbally professed beliefs, but it is also genuinely complex in revelation. It is completely opposite to what the aspiration for their nation as a whole is.

The country has become filled up with steadily growing perpetrators of the ills of corruption, so much that it is so hard to tell which form of it is derogatory and which isn’t anymore. Corruption has lost its bad face and with its constant gains as a sure means to get firm results; deservedly or not, its human vice status has gained more public appeal and taken on a popular human face. Corruption has bought itself an esteemed status with its visible gains and encouraged more and more people to partake with increasingly conscious intent. With its new air of acceptability, corruption naturally leads the whole community, with a visibly conscious flair. Almost everyone but not everyone, lives in the Niger-area with the honest knowledge that given the same opportunities as those in the most privileged positions, most of those now disadvantaged will happily do the same corrupt stuff, the very same corrupt things they are noisily criticizing others for doing presently.

The ordinary folks readily make all the other less privileged people around them as disadvantaged as they are and don’t think twice about it, because they see through the smoke screens and identify with the origin of their indigenous corrupt tendencies. The ethical origins of corruption are still evident in its manifestation as it was the case in the old days. Definitely the archaic and primitive ways of doing things had not been alone in bringing out the odd need to seek favours from those who can deliver and to gratify their own personal natural needs and lustful wants for merely doing so. Their resolve is to ensure that they follow their lust for selfish gains and still adhere to the dominant national principle of taking advantage of others always, and letting others take advantage of them on the same parallel.

They pay for these corrupt practices in every possible way, through varied and quietly unclear means, with clearly stated or insinuated terms. The insinuation is always clear even if the mode of payment isn’t always. The generous nature of all the perpetrators of corruption deceives by its actions and the lies it tells are quite intentional in every sense of it. All the benefactors are fools because they are used to satisfy a bigger need than they could provide for themselves and are thus only a means to another person’s brief joy, which they can not claim to enjoy too.

That is the only telling streak of corruption that is never necessitated by its course of action, an action not initially viewed as the selfish act it is. It is an action that always resumes its pull for a solution within the sphere of human attraction for individual needs first of all, and then a desire to maximize gains by all workable means. Each lie used to achieve this goal is a generous tool that is evidently steered towards that singular purpose of offering an insinuated insult to the individual who yields to corrupt advances. By succumbing to these advances, the individual is lowering the logical sense of value of their individuality. What credible worth that accrues to an individual is tainted and lost in due course with corrupt practices.

The Niger-area is heavily dependent on corruption and its civility lives within a peaceful anarchy, as a direct result of this. Civility endures the pains of justice when it is denied and suffers the roughness of a terrain it has no exact control over but must still live in. Strangely, it is unfairly just because it appropriately makes a case for the kind of prosperity the society finally attains. The kind of value the society gets at the end of the day characterizes the value it attaches to its well-being as a knitted modern society. A massive majority of the people represent this rude truth that runs in the essence of the nation. More than anything else, this speaks for the holistic national character of the entire nation, if nothing else does.

nigeria

The popularity of corruption is cultural in the Niger-area and its visible effect makes it an accepted norm, embraced mainly because of its success, employed for its viability and endeared for its reliability. It lingers on for this simple reason as the whole country stares with awe as nothing else steadily brings a logical end to corruption without also ending established cultural norms, as they have always existed. Corruption has taken on the same meaning as what was erstwhile proper in the people’s custom. It has suitably taken on a similar face, like the use of faith and belief interchangeably. By admitting this contrasting advantage and shortcoming of malicious corruption, both perpetrators and critics of corruption simply affirm its strengths. The futility in the people’s competing selfish thinking and eventual deeds always comes to the fore even when it is negatively accepted. This likens how true faith always takes root with the illogicality of hope, while it is logical to assume that the reasoning of hope establishes individual and collective faith.

Corrupting became excusable in a land that symbolizes despots as successful icons, where incredibly expensive luxuriously reliable strong four wheel drives and huge standard utility vehicles aren’t only symbols of waste but essentially convenient means of transporting ostentatiously paid important public servants over badly maintained old highways. In a land where hard working people who desire to work for their earnings and have no wish to achieve anything from being lazy but from the harsh unpleasantness of earning an honest living, nothing has proven to be as resourceful to the diverse people as ramifications of corruption has.

Nothing fashioned against the resounding might of corruption prospers in the Niger-area because nothing has as yet replaced or promised to replace its real abundant achievements for the people who grew up relying on it for succor. If the people as one whole identifiable package, with the same single identity, do not have guaranteed legal access to the benefits of their nationhood and they must remain as one entity, then they will obviously take it without any consideration for how legally they do. They will stream out of their shores in search of the golden fleece they know they world offers and will look from it to the ends of the world. The people of the Niger-area will search in the most obscure lands, much poorer than their local villages, which they ran away from. They search in streets that are dirtier than their toilets or refuse heaps, look inside jails more hostile than their indigenous battle fields, in communities that hate them for just visiting. They look for more the only way they had learnt at home; the only way they see work.

The people’s determined whispers stir reasoning ideally fake, just like the leadership they always follow. They mimic a wrongly expressed sincerity and they have raised a banner that says as much to themselves and every other onlooker. Theirs is a fakeness that is too pronounced to be viewed as something else. They reek of shame as a people but individually claim holiness. A whole tradition altered itself to suit its fakeness and finds itself functioning not like it envisaged but like it fraudulently dared to, only so that it can sustain itself, as it calls itself.

FEVER SERIES

fever-1-copy
Fever: The Origins of Fever (Book I)
https://www.smashwords.com/books/view/397851

http://authl.it/B00YULOCXQ
https://www.createspace.com/5195609
http://okadabooks.com/book/about/11388

fever-2-copy
Fever: Rising Temperature of Fever (Book II)
https://www.smashwords.com/books/view/425270

http://authl.it/B00YUNKGK2
https://www.createspace.com/5195612
http://okadabooks.com/book/about/11389

fever-3-copy
Fever: The Appetite of Fever (Book III)
https://www.smashwords.com/books/view/425271

http://authl.it/B00YUOGCTA
https://www.createspace.com/5195617
http://okadabooks.com/book/about/11390

fever-4-copy
Fever: Gentle Aching Fever (Book IV)
https://www.smashwords.com/books/view/432470

http://authl.it/B00YUOGDFS
https://www.createspace.com/5195618
http://okadabooks.com/book/about/11391

fever 5 - Copy
Fever: The Coldness of Fever (Book V)
https://www.smashwords.com/books/view/451306

http://authl.it/B00YUOYL7K
https://www.createspace.com/5195619
http://okadabooks.com/book/about/11392

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And Development Is?

czsxkum

There aren’t pinpoint developed or under-developed nations. The difference in development levels of nations are classed according to proximity to the best examples of the two extremes of the stages of development. Thus the term developing is firstly relative to both extremes. The seemingly endless process of developing is still quiet evident at both extremes. This fact is open dispute and debate.

Stagnation in under-developed nations isn’t permanent either, but the term aptly describes the state it appears to be in presently, just as being termed developed doesn’t describe the former. Development isn’t an infrastructural state, principally. Development is mainly attitudinal; a state of a culture and not the process it had under gone to get where it is. Development isn’t a stage a nation is but the state of the circumstances that surround the entirety of the national entity currently, not where it is at. Development isn’t a stage but a process, it isn’t ever finished but dynamic.

Here is a poem by Portia Nelson that might help us see that if we ever want this misconception of what development really is to end, we must do things differently not merely shutting little people up when they crave for true development.

There’s A Hole In My Sidewalk
Chapter 1
I walk down the street.
There is a deep hole in the sidewalk.
I fall in. I am lost….I am helpless.
It isn’t my fault.
It takes forever to find a way out.
Chapter 2
I walk down the same street.
There is a deep hole in the side walk.
I pretend I don’t see it. I fall in again.
I can’t believe I am in the same place.
But it isn’t my fault.
It still takes a long time to get out.
Chapter 3
I walk down the same street.
There is a deep hole in the sidewalk.
I see it is there.
I fall in….it’s a habit…but my eyes are open.
I know where I am. It is my fault.
I get out immediately.
Chapter 4
I walk down the same street.
There is a deep hole in the sidewalk.
I walk around it.
Chapter 5
I walk down a different street.

CHOICE IS LIFE

footprints
The complete absence of choice is the complete absence of humanity. In the absence of freedom is the absence of choice and in the absence of choice is the absence of reason, which creates the most ideal atmosphere for anarchy.

Suspicion breeds curiosity and inquisitiveness is the keenness kind of knowledge creator. Simple baseless faith tends to cloud reason and render the few designated roles of human senses useless to personalized existence. Choice keeps life bubbling with its common logic. It is after all fear that compels sensible caution the most, manages to preserve all kinds of life forms, irrespective of intelligence. That most naturally reflects choice the most. As surprisingly silly an assertion as it might appear, this facile truth dandled the length and breath of life in all is ramification.

Like the borderless hues of rainbows, chioce is the true reason for change and change is the sole continuum of all life. Choice is fully absent in the peripheries of the most emotionally touching incidences that concludes a life and in the most frequent basic incident that sustains it, but it is everywhere else in all of every lifetime.

CHOICES

Winning ways sought
Speak for their sort.
In their earliest thought
They very often do not.

From many we choose
With lots more to loose
And in all this huge fuss
We thrive more confused.

So with cares of lusts
We live out their costs.
In picking from lots
Best chances are still lost.

fever 4
Fever: Gentle Aching Fever (Book IV)
https://www.smashwords.com/books/view/432470

http://authl.it/B00YUOGDFS
https://www.createspace.com/5195618

the poet in the poet - Copy
The Poet in the Poem
https://www.smashwords.com/books/view/451309

http://authl.it/B00SLWGOMM
https://www.createspace.com/5195332

RELIGIOUS RUSE

angelmetatron
Most current leaders in the black race personify a notable class of people in the larger society that most profited from secular and spiritual corruption. Business men are successful because they are connected and got the most compelling undue advantage to enrich themselves. Clergymen would personify those that had become mythical in their every thought, speech and actions because of the prestige and respect they enjoy from the increasingly popularity of worshiping vague celestial divinities. It is globally the turn of black people to predominantly fear and revere everything termed sacred and the black race have since owned it, more than any other race or people before and now.

This divine slavery has advanced to such an extent that the state of superiority enjoyed by a revered deity is used only for personal advantage. Rogue tendency of being holy is currently more commonly exploited by all types among every brand of the darker races and their leaders. It is their turn to copy the old well tested antics of the white elite.

It goes to show why clergymen shouldn’t be secular politicians, no matter how many good men before had successfully done so. There are more harmful possibilities to it than there are good ones. The confessed faiths of clergymen can only be bias to their beliefs and where they must fairly administer over persons in a secular setting with competing diversely held beliefs, then they must be hypocritical in their desire to be fair, thereby failing to be true to their own faiths; the very basis for being considered ideal for public office in the first place.

pope francis

Settle — Eyes + Words

Written by Jacob Ibrag She wanted more than he could give her. He asked her to meet him half way. ‘Never, I refuse to settle.’ Walking past her peripheral, he turned back one last time and tried to remember every single detail of their night. Black dress with red trim. ‘Pink lips that I’ll never kiss again.’ Photographer Unknown

via Settle — Eyes + Words

POWER IS AN AILED ENIGMA

skulls

One strange thing about the drunkenness of power is that it leaves no trace of a hangover because it never really intoxicates in the first place, instead it infects like an ailment. What it does is put the mind in a state of make believe stupor. It lies to the person, telling him he is indeed invincible and that he can walk naked on a busy road without being seen by the ever present pretentious crowd. When a mad man walks around naked, it is only because he doesn’t logically know he is naked until he is healed. This is quite unlike the drunk man who is always fully aware of what happens to him, if he is still consciously awake while drunk. Then by all intent of purpose, the powerful man lives in that state sandwiched in the mystical void between insanity and drunkenness, while actually being neither of them. So when this borderless state concludes its hazy mazy course, it still leaves behind a lot to rationally reflect on, unlike madness which leaves nothing of its past or drunkenness which leaves no immediate memories or vivid perspective of the past.

Power’s negativity leaves regrets, shame and disgrace, because it can be remembered as it was. In its selfish ways, power has an impulsive mind which with steady time has the tendency to become unwaveringly firm in its will to pursue a course it had lashed on to by its proud faith in its perceived abilities. It takes up a nature rightly construed to be initially foreign to its natural one and summarily makes it its own. Power denies its perilous positions because it doesn’t see it clearly like it ought to. It is an enigma that inserts a conjecturable attitude in itself.
snoopy-droops_c-schultz
Power is an attitude with an enticement induced with dubious intentions as the cost of most of its decisions are usually more than less not what it is personally prepared to pay for. The potentials of power are commonly not fully tapped and when applied unwisely, never really realized in its entirety. They almost never get fully achieved. The dubious craft of making power create wealth is thus never fully achieved when it is considered that wealth isn’t the attraction in itself, but what the wealth represents always is the absolute objective. It is predominantly such an overpowering desire.

Power craves wealth for the power it gives.

fever 3 - Copy
Fever: The Appetite of Fever (Book III)
https://www.smashwords.com/books/view/425271

http://authl.it/B00YUOGCTA
http://okadabooks.com/book/about/11390

the poet in the poet - Copy
The Poet in the Poem
https://www.smashwords.com/books/view/451309

http://authl.it/B00SLWGOMM
https://www.createspace.com/5195332