No Religion – The World’s Latest Religion

By Ahmed Yahaya Joe (edited)

My thoughts start with the notion that the western world’s first day of the week (Sunday) is always the most segregated in Nigeria due to the number of ethnic and tribal association meetings that take place. No nation is built that way.

The attached picture is that of Morgan Freeman the host of The Story of God, a documentary of unforgetable 15 episodes asking very tough questions across the religious divide. Mr. Freeman also engages those that argue that there is no God. One thing that is obvious from that program is that there is a direct link between religious intolerance and ignorance.
Secularism, is defined as “indifference to, or rejection or exclusion of, religion and religious considerations” It also the “desire to exclude religion from social activities or civic affairs, banishment of religious symbols from the public sphere, state neutrality toward religion and the separation of religion from state”

According to a 2016 report in the National Geographical “The religiously unaffiliated, called “nones,” are growing significantly. They’re the second largest religious group in North America and most of Europe. In the United States, nones make up almost a quarter of the population. In the past decade, U.S. nones have overtaken Catholics, mainline protestants, and all followers of non-Christian faiths.”
So why are the numbers of those subscribing to no religion increasing by the day? It is chiefly due to increased economic prosperity, advances in medical sciences, improved standard of living and a man known as Christopher Hitchens that wrote a 2007 book entitled God is Not Great: How Religion Poisons Everything.

In it Mr. Hitchens argues that organized religion is “violent, irrational, intolerant, allied to racism, tribalism, and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children” A review of the book puts it that Hitchens “supports his position with a mixture of personal stories, documented historical anecdotes and critical analysis of religious texts. His commentary focuses mainly on the Abrahamic religions, although it also touches on other religions, such as Hinduism and Buddhism.”




It is significant to note that the increase in the number of those that subscribe to no religion is in the US, Canada and Europe. While China remains majority atheist parts of Asia, Middle East and Africa are still very religious. The case of Nigeria is toxic. We breathe religion like oxygen yet every aspect of our national life is characterized by corrupt practices from top to bottom.

In his book Hitchens addresses a hypothetical question: if he were alone in an unfamiliar city at night, and a group of strangers began to approach him, would he feel safer, or less safe, knowing that these men had just come from a prayer meeting? Hitchens answers:

“Just to stay within the letter ‘B’, I have actually had that experience in Belfast, Beirut, Bombay, Belgrade, Bethlehem and Baghdad. In each case … I would feel immediately threatened if I thought that the group of men approaching me in the dusk were coming from a religious observance”

He gives detailed descriptions of the tense social and political situations within these cities, which he personally experienced and attributes to religion.
Will no religion reach Nigeria? It is inevitable due to the way and manner we distort and manipulate religion for our personal agenda, economic gain and political purposes besides one day economic prosperity and improved standard of living will finally arrive in Nigeria!

It is obvious this ‘No Religion’ talk will deeply worry some of my close friends and even relatives who took time to personally reach out to me with their concerns. I thank you all. Like I emphasized during your various visits, I am still on course but nevertheless entrenched in Thomas Jefferson’s dictum of:

“Say nothing of my religion. It is known to God and myself alone. Its evidence before the world is to be sought in my life: if it has been honest and dutiful to society the religion which has regulated it cannot be a bad one.”
Against that background may you find the following excerpts written by Festus Adedayo further instructive on my position. Have a great week ahead!

In Kano State, a highly populated & politically influential historical region in Northern Nigeria, the Umar Ganduje government announced a ban on street begging by Almajiris. Spokesperson to Ganduje, said:

“If Almijiri teacher thinks he cannot accept the new policy, he has to leave the state. When Almijiri are caught begging, it is not only that beggar (who) is caught, but his parents or guardians. Such parents or guardians would be taken to court to face the wrath of the law.”
However, in flagrant disdain of these emerging Northern mindsets against centuries of decadence in the North, the Kano State Council of Ulama deplored this move. Similar to this warped thinking was that of Lagos beggars. They were reported to have stormed Governor Babajide Sanwo-Olu’s office in ten buses and seven tricycles. Reports also had it that they barricaded the entrance to the State House of Assembly, demanding audience with the Governor. One would have thought the best persons to barricade their offices and homes were the hundreds of Northern leaders since independence who had abetted that decadent system of begging.



The above puts Madame Aminata Fall Sow, a Senegalese novelist’s The Beggars’ Strike at the centre of consideration. Like the beggars’ issue, which has been engaging the minds of perceptive northerners in recent time, issues like begging, polygamy, inordinate political ambition, superstition and strength in unity also engaged Sow Fall while writing the book, originally published in French, in Dakar in 1979, with the title, La Greve des Battu. Aminata, with her gripping, fast-paced satire, tells the story of the hypocrisy of society.

A variant of the imprisonment of the Northern Ulamas’ minds and indeed, their hypocrisy, can be found in Southern Nigerian rigidity to a divorce between it and unscientific reasoning. Recently, a 22-year-old female student of the Lagos State University, Favour Seun Daley-Oladele, was killed and dismembered somewhere in Ikire, Osun State by her boyfriend, Owolabi and her body parts made into pepper soup by a Cherubim and Seraphim prophet, Segun Philips Adeeko. The boyfriend was said to have contracted one Prophet Adeeko to do this, so that he and his mother could get rich quick. Similar methodology to this today in Southern Nigeria is how churches and mosques are besieged by aimless young men and women who believe that inside those places lie their monetary and indeed, existential redemption.

What links the Northern Ulamas’ and their Southern accomplices’ minds is an unscientific reasoning. Born in 544 BC, Heraclitus had been quoted to have said, “No man ever steps in the same river twice, for it’s not the same river and he’s not the same man.” In the same vein, some precepts in the the Holy Bible, written for a people alien to Africa centuries ago, have to bow to a modern age if we are serious of being players in modernity’s roulette game. Or else, we will continue to encounter contradictions like our youth believing that if they sacrifice human parts, they would become millionaires or that if they stew in churches/mosques, God would make them rich like Mike Adenuga.




The truth is that, money-making is more of science than metaphysics. It is a deceivable opinion to believe that anything apart from mental exertion and careful planning, with a dosage of prayer, can bring wealth. The richest people in the world can articulate how they make their money scientifically. American business magazine, Forbes compiles world billionaires’ names periodically and I cannot see anyone of them who arrived at being wealthiest billionaires in the globe on account of their being embroiled in human rituals. I cannot see among those wealthiest people anyone who sleeps in church or mosques. Even Aliko Dangote or Mike Adenuga’s religious colour is at best opaque.

In 2018, 2,208 people made the Forbes list and that included 259 newcomers. Most of them were from China and the US. Sixty-three of them were under 40, with a record number of 256 women. The average net worth of the people on that list was said to be US $4.1 billion, up US$350 million from 2017. The 2018 wealthiest human alive, Jeff Bezos, with an estimated wealth of $131 billion, and his billionaire ilk, are not reported to sleep in any mosque or church or fiddling with human entrails to make money. The un-science mind infiltrates virtually every aspect of our lives. This is why we are under-developed.”

DIFFERENCE BETWEEN BOKO HARAM & THE RELIGION OF ISLAM

1. The Boko Haram kidnapped girls and forced them to change their religion.

While
Islam says: “Let there be no compulsion in religion…..”

(Qur’an 2:256)

2. The Boko Haram have forcefully married off girls.

While
Islam says: “…..Do not inherit women against their will…..”

(Qur’an 4:19)

3. The Boko Haram are aggressive towards those who do not follow their beliefs.

While
Islam says: “IF IT HAD BEEN YOUR LORD’S WILL, all of the people on Earth would have believed [in one religion]….” (Quran 10:99)

And

“Let there be no compulsion in Islam ”

(Quran 2:256)

4. The Boko Haram have murdered thousands of Muslims and Christians alike in cold blood.

While Islam says: “….If any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people…”

(Quran 5:32)

5. The Boko Haram use the cover of Islam to commit their mayhem and claim they are doing ALLAH’S work or JIHAD (HOLY WAR).

While Islam says: “…… BUT DO NOT TRANSGRESS LIMITS; FOR GOD LOVES NOT TRANSGRESSORS.”

(Qur’an 2:190)”

6. The Boko Haram believes once you are not with them you are an enemy to them.

While Islam says: “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other)……”

(Quran 49:13)

7. The Boko Haram have unleashed tyranny and indecency in the land.

While Islam says: “God commands justice and doing good and giving to relatives. And He forbids indecency and doing wrong and tyranny….”

(Quran 16:90)

Finally, upon all their false claims its clear to see that Boko Haram do not represent Islam in any way because, they are acting against Islam.

*Copied; Author Unknown

Question is, the non-Muslims do not get or feel the impression that regular Islam, as proposed & preached by the Holy Quran, is Defended by genuine Muslims as much as it is said to be Offended by Boko Haram.

© Yas Niger

Boko Haram: Western Values are Forbidden by Yas Niger (2014)

St. George’s: Old grand Church that will not be killed.

By Ahmed Yahaya Joe

St. George’s: Some Historical Perspectives and Fundamental Issues
The recent furore over a reported notice for the demolition of a 111 year old Church building in Sabongari, Zaria is not only a direct consequence of the residential segregation that started during the colonial era but part of the collateral damage caused by the religionalization of politics in contemporary Nigeria. A Sabongari is defined as “strangers quarters” or literally new town in an emirate. It is normally a designed layout populated by persons not indigenous to the host community and predominantly from the Southern Protectorate and other West African colonies whether Christian or Muslim. Sabongaris blossomed with railway development. That of Zaria is no different. It fitted into the master plan of segregation to maintain inter communal harmony by the British.
What eventually became St. George’s Church started in 1907 at the private residence of Mr. CA Kasumu an employee of Loco (Railways) located at 22 Yoruba Street. He was a tally clerk in the construction of the Baro-Kano and Bauchi light railway lines. Services were conducted in English and led by Mr. J Mcla Slove and Mr. CH Crabb, a Sierra Leonian and Ghanaian (then Gold Coast) respectively. The growing congregation moved to its present site in 1908 but it was not until 1912 that an ordained priest Revd Victor Johnson from Sierra Leone was sent over to take charge. By then Igbo and Yoruba services were included. The Igbo however relocated to what is today known as St. Michael’s also in Sabongari in 1946. But before then a primary school was built by the Church in its vicinity in 1930. It is now known as Ja’afaru Primary School owned by the Kaduna State govt. That school was expanded in 1949 to become the Northern Nigerian Archdeaconry Teachers Training Center with an initial intake of 23 students. It was renamed St. Peter’s Teachers College and moved to Samaru. It eventually formed the nucleus of the Nigeria College which is now ABU, Zaria. St. Peter’s relocated to Kaduna and St. Faith’s for girls opened near. Both institutions are now owned by the Kaduna state located in Kawo behind the WAEC Secretariat
St. George’s Church is an integral part of the Church of Nigeria. From 1932 to 1980 it was the District Church Council seat of what is now known as Kaduna Province of the Anglican Communion covering the 7 states of the North West geopolitical zone current headed by an Archbishop Most Revd Dr. Ali Buba Lamido from Wusasa also in Zaria.

The Mission hospital in Wusasa was the first Teaching Hospital of ABU at inception.
The religionization of politics in the North started in 1953. This was when the first four Lagos ministers and the three in Kaduna were appointed. They were all Muslims. Abubakar Tafawa Balewa vehemently resisted entreaties by the North’s Governor, Sir Bryan Sharwood Smith for a more balanced and equitable representation (See ‘But Always As Friends’ page 237) Eventually an agreement was reached and Mr. Peter Achimugu, Mr. Micheal Audu Buba and Mr. George Ohikere became Parliamentary Secretaries. It was not until 1955 the first Christian minister was appointed in person of Pastor David Lot. He was however in office without a portfolio. By 1950 there were only 3 colleges in the entire North. Government College Zaria (Barewa) Government College Keffi and St. John’s College Kaduna (now Rimi College) There were however 12 Middle Schools owned by government. The Missionaries owned the rest such that by 1962 there were a total of 8995 learners in these schools. Only 3227 were in government schools. As far as teacher training was concerned as at 1956 there were a total of 540 teachers of Northern origin: 224 in govt and 316 employed by the Missionaries.

What is the way forward? Permit me to quote from Sir Ahmadu Bello’s assurances given when he became Premier of the North in 1957 – “I want to emphasize one thing our Government is a government of Northerners, both Muslims and Christians…..I am pleased to know too, that the relationships between Government and the Missions have been cordial, cooperative and friendly. We cannot deny that there have been differences from time to time, but such differences in our religions need be no bar to our continuing to work together for the good of our people”
Next Governor Nasir el Rufai must live up to his own words. One expects with his quest for national assignment in view he should have outgrown “body bags” grandstanding by showing the kind of maturity commensurate with being called His Excellency.

At 12.40 pm the Kaduna Governor’s official Twitter on Thursday, 11th April 2019 declared “In Kaduna State, the Indigene/Settler dichotomy has been abolished. Every person resident in Kaduna State would be accorded all rights as citizens and indigenes of the state”
Then all Missionary Schools seized without compensation under the Public Education Act of 1971 must be returned to their rightful owners. Under such circumstances the issue of demolition of St. George’s Church would be moot. All states in the South have returned such schools. None have been so far returned in the North. Worthy of mention are those returned by then Muslim governors of Lagos and Ogun states, Bola Tinubu and Ibikunle Amosun respectively. The objectives of the takeover was to not only standardize but accelerate educational developed against the backdrop of an Oil Boom. The exercise woefully failed as it enabled moral degeneration giving rise to widespread exam malpractices and scandalous spike in diverse immoralities. The rest is now living history.

Diverse Factors on the Plateau

By Ahmed Yahaya Joe.

I personally took the attached photograph on the Plateau earlier this year in June on my way from Kaduna to Jos through Manchok via Vom. I was awed by the engineering genius in the road construction. Barely a week later that same road reportedly had become a killing fields of sorts particularly for delegates returning back to the North East from the APC national convention held in Abuja. That is how precarious that axis of Nigeria despite that many of us are still pretending that the nation is not dangerously sitting on a time bomb following latest events on the Plateau.

Call them potato chips or French fries you can’t have any without the Berom just as you can’t traduce the Fulani and still enjoy your Suya or Cow tail pepper soup anywhere in Nigeria. We are therefore all involved on the Plateau. That nevertheless it would be an act of deliberate mischief and reckless presumptuousness to box the Berom into a genocidal corner despite the circumstantial evidence recently found at a pond in Du District.

This is simply because an alleged crime scene is very much different from a suspected dump site. No doubt there is probable cause for complicity that however does not translate into credible evidence against the entire Berom. Truth is General Alkali and other hapless Nigerians suspected to be victims in the vicinity of Du are actually collateral damage of a longstanding proxy war of historic elite dynamics on the Plateau. That notwithstanding the suspected perpetuators of whatever led to Alkali’s car been found at the bottom of a Du pond must be fished out and made to face the full wrath of the law. Permit me to reemphasize that the rule of law must prevail. While that would bring some semblance of justice and temporary succor for the nation at large what of the fundamental issues that created the enabling environment for the dumpsite to exist in the first place?

The fire on the mountain currently on the Plateau is all part of the symptoms of a deeper malaise caused by the stubborn virus of religion. Merely treating its symptoms without ridding the underlying virus will continuously be an exercise of futility for the nation. If so what then are the fundamental issues bedeviling the Plateau? Jos is a Green Line of sorts which makes it the Nigerian version of Jerusalem. Jos is the home of the Izala sect founded by Samaila Idris a religiously controversial army officer that was forcibly retired in 1978 who hails from Bauchi’s Jahun Fulani clan. He set of up JIBWIS that his one-time teacher Abubakar Gumi became the Grand Patron of. The Sunni Izala is essentially Wahabbist and anti-Sufi. Their openly confrontational stand to all others that don’t subscribe to their teachings does not need further elaboration here.

Meanwhile Jos is also the home base of the Sudan United Mission that was the arrow head of missionary activities in the non-emirate areas of the North. That is one aspect. The other is Jos is the capital city of Middle Belt consciousness making the Plateau a perfect storm waiting to happen in the political North. Under such circumstances the truth and level headedness are normally the first casualties. With Jos being hotly contested historically between the Berom “Gwash” narrative and the Hausa-Fulani “Jas” counter narrative the battle lines are therefore well entrenched and rest is now living history. As the say in the Middle East if the talking stops the shooting starts.

The Northern Muslim intelligentsia and North’s Christian must find common ground in Jos or there will be much more General Alkalis which an endless number of Zaki Biams or even Odis can never stop. History has a curious way of repeating itself. First as tragedy then as farce.

The Nigerian Army on 15th January 1966 lost its present day equivalent of Chief of Administration then known as Adjutant General in person of Lt Col James Pam. He hailed from Du and his body was never found after he was abducted by mutinous troops loyal to the infamous “5 Majors” from his Ikoyi residence. 52 years later the same institution has lost another Admin chief in Du District under the same circumstances of inter-communal violence as one section of the Nigerian polity angrily raises up against another. Both chiefs have somehow become victims of the inherent contradictions of our nation building process.

Have we not learnt anything in 5 decades? Back then drums of war were beaten right now drums of war are still beaten. Back then also there was anger and revulsion in segments of Nigeria. Right now there is still that same kind of anger and revulsion. What historical inferences can we draw from the unfortunate incidences of 1966 than could serve for us as useful signposts in 2018? That should be the topic of conversation.

Every issue in Nigeria no matter how complicated has a big picture and a small one. In any case apart from its infamous pond what else is Du known for? Du is the home district of Lt Col James Pam, DIG Victor Pam and Air Cmdr Jonah Jang. The senior Pam was the 4th most senior Northerner in the army when the unfortunate events of 15th January 1966 unfolded. His esteemed seniors Maimalari, Kur, Largema also lost their lives alongside his good self.

He was the Adjutant General having taken over that office from his bosom friend Yakubu Gowon who had to proceed to Staff College in the UK. The police Pam was billed to by seniority succeed Gambo Jimeta as IGP but was seconded to the National Guard instead. He would later be Gbong Gwom of Jos in 2004. A tough cop he met the Maitasine sect eyeball to eyeball in Kano, Bulunkutu, Gombe and Jimeta. He also set up the Mopol school in Gwoza.

Many political pundits have put it that if his Mopol hardware ordered from abroad had arrived earlier the coup to topple Shehu Shagari would have failed. As the monarch of Jos he criminalized selling of any Berom land to non-Christians and any Christian parents whose daughter converted thrown out of the Church a source put it to me. He also attempted ridding Berom land of its famed Burkutu small scale industry. He woefully failed.

Little wonder before joining the police in 1958 he trained as a priest at the famous TCNN in Bukuru. Jang on the other hand if it would be recalled was Military Administrator of the former Gongola and Benue respectively under IBB. Shortly earning his first star he was appointed head of air force logistics then almost immediately retired. He is still bitter which trickled down to the rest of the Berom.

IBB ever the Maradona would then appoint Lamba Gwom a former Navy paymaster to replace Domkat Bali on the FEC to water down Berom anger. Worthy of mention is the “Langtang Mafia” that apparently came into ascendancy as the Berom star was dimming. They were AFRC members when Jos South and Bukuru LGs separately created to diffuse Jos North. That is why I had earlier mentioned elite dynamics and its overall effect on what is playing on the Plateau.

Without understanding the context and background of this multitude of diverse factors how can a veritable solution ever be crafted out on the Plateau? God bless Nigeria.

Obama: Student of Time

Another must read in the New Year

(OUT NOW ON PRE-ORDER)

Release Date: 20th January, 2017

obama-student-of-time
As change comes to the free world and the saying isn’t any longer ‘Yes we can’, here is the one book that tells it all, finally.

For most people, life is not about grasping a meaning but making a meaningful contribution. For some, life is a race against time they set out to win and not learn from, until they know better.

Time is always in a race and Obama had set out to win. He had a mother in Anna that had set the pace and a mate in Michelle that kept up. He had a history laced in Islam that threatened to hold him back and a name that didn’t sound credible in a land that should know better.

He and Michelle took on a journey through limited time and chartered space, in an untrusting period that needed more of reaction than untested ideas. Through the maze of world politics and diverse personalities who do not want to change their spots, the couple learned their failures are also victories.

Their romance with history taught them timeless lessons that come with quite demanding price tags. They made the sort of friends that looked like enemies, in their struggle to realize an increasingly vague dream that looked attainable until their search inevitably was exhausted.

They return home like they never left, like they never started their life changing journey. The world appears as unchanged as they met it and looks to be worse off but shrouded in personal victories as their complete opposites take a turn.

obama-student-of-time-copy
Obama
Student of Time
http://authl.it/B01MS1WIEG

ORDER NOW!!!!!

Genres: Satire, Teen & Young Adult, Literature & Fiction

Life Is Not Everything — Bipolar by cola

Life is not everything, a shadow of me, exists out there somewhere in the sea. Breath is not everything, a slight tense, is making the waking dream come sense. Light is not everything, the new dark comes, for the lonely soul who think he has won. Dark is not everything, light burns the night away […]

via Life Is Not Everything — Bipolar by cola

5 Year Anniversary Achievement
Happy 5th Anniversary with WordPress.com for YasNiger!!!!
YasNiger- “Witty Written Works” registered on WordPress.com 5 years ago Today.
Thanks to everyone for flying with me all this long while.
After 1,190 POSTS
After 33,566 VIEWS
After 11,290 VISITORS
After over 3,500 FOLLOWERS,
IT HAS BEEN SUPER AWESOME…. THANK YOU ALL

BOKO HARAM (western values are forbidden) IN PRINT

http://www.amazon.com/Boko-Haram-Western-Values-Forbidden/dp/1505336287 Boko Haram translates into Western education is forbidden, a clarion call that forbids Western values. It is the insurgency across northern Nigeria with political bombs in Islamic shells, establishing Islamic values by expunging Western ones. It likens this mysterious young vengeful quest to fight a perception of God’s war, deny itself the fair chance to live according to values it holds dearly. Every one is potentially a writer because they make up some sort of story in their minds. Respective stories vary from factual to fictional. People tell it or write it, share it or not, but everyone wants to be heard making sense of their deductions of the life they observe and live, trade or share. The most idealistic writers are quite assertive and would want to have the last word. They rebel against other assertive ideals that conflict with theirs and seek to establish their values by force. The most aggression comes off the most conservative extremists. Boko Haram became the identity of the Nigerian variation of militant Islam, long after it had taken root the world over. Their campaign of terror is construed to be barbaric idiocy to all who aspire civility. As the sect marked their brand of insurgency across most of northern Nigeria with emerging political bombs in Islamic shells, they sought to establish Islamic values in the country by forcibly expunging Western values. Boko Haram translates into Western education is forbidden, but in practice the clarion call has always been Western values are forbidden. Deservedly or not, each individual feels they have earned a say and it is usually just enough to voice it. But these extremists must have their say at all costs. Since it is in the nature of people to have more of what they most desire, these extremists naturally do not stop at just having their say, they must also impose it, regardless that every single person must have their own say too. In his quest to fight his perception of God’s war, a mysterious keeper of an elite community Mosque denies himself his own natural ability to live according to the values he holds dear. By embarking on crusades across humanity to end the excesses of cultures they abhors, Militants simultaneously deny their own values the opportunity to exhibit their laudable essence. In effect, they torture themselves without the decency of living even the simple sacred lives they deserve.

BORN TO SIN

wpid-chain-painting1
Sin is not just outside, somewhere;
From where it comes without fear,
Disintegrating our shelled defenses;
To break and consume our senses.

It is inside us, just right within,
Where it sees through us so thin
And struggles to appear right out,
To roam and enjoy its world about.

Alive so well to breed its yield;
It pushes and urges us to build
A worldly home for it and us
To wait outside, in mutual loss.

DOWNLOAD THIS POEM FOR FREE FROM
https://www.smashwords.com/books/view/451309
AA- THE POET IN THE POEM (Cover)
Collection of over 250 poems (FREE)
https://www.smashwords.com/books/view/451309
(Print) http://www.amazon.com/Poet-Poem-Yas-Niger/dp/1505726816

DIFFERENT

Definitely Different

DIFFERENT

Backwards please do go to pry,
From view points of each do try
To source each as they did emerge
From crude history true to its age.

What is the oldest origin of these Scriptures

Found will be too separate two,
From one clan each is so true.
With different names they came
And linage as privy not same.

Each lifted above earthly peers;
One leaning on another it clears
The difference that voids a union
In humans’ quest for dominion.

The Face of Faith

The likeness so falsely sought
In the faiths’ mingled thought;
To knit a very cloth-able peace,
Stresses the difference not at ease.

These differences peace they sort;
For Ishmael’s gift isn’t Abram’s lot.
The famous old birth of aged Sarah’s
Hadn’t the convenience of lowly Hagar’s.

The trail of a footprint will form
Always a route headed and from.
A lion will never eat any grass
Or sheep eat meat so as to pass.

Questioning The Sameness Of Faiths

POEMS: He Reigns & Prayer’s Aim

He rules

HE REIGNS

He reigns and reigns,
Now as had always.
He reigns and reigns,
Over all and always.

He reigns and reigns,
Every time in all ways.
Always He reigns;
He reigns always.

What do we say when we pray?

PRAYER’S AIM

It says it has again erred
In learning lessons it knows
And had over a time tried
To live in its faith so loose.

Clasped handed, kneel or like;
It finds pleasure in saying them,
These words that should only milk
Its soul’s truth and not its claim.

Soliciting for rights it can call
To make tangible intangible breath.
As the dead are without fear all,
It tries to bring to safety its faith.

What do we expect when we pray?

Why do we pray?