In the Bible, we read an interesting story of Spiritualism, Economics and Trade.
God speaks to Egyptian President by giving him a strange dream of lean cows eating fat cows.
Alarmed the Egyptian President summoned his Intelligence Agencies, his Cabinet and Special Assistants on Religious Affairs, all his top Advisers, but noone could decipher the message in the dream.
Then an Adviser previously in EFCC custody remembered a former inmate who was very good in analysis of data. He tells Mr President who summons Joseph. Joseph shaves, wears a nice suit and goes before the President. Joseph hears the data from the President, & responds;
A. There will be an oil boom that will increase the wealth of the Egyptian Government. The Government will make a lot of money for 7 years.
B. Then after 7 years, the oil boom will end and the world will enter a recession.
At this point, Joseph is now giving his own advise to the President.
Joseph tells the President;
“Set up a Sovereign Wealth Fund, save 25% of the oil wealth for those 7 boom years. Look for a man, discrete & wise to act as Chief Economic Adviser to implement the plan”
What Joseph did here was to identify the problem, give a solution, and then offer himself a pathway to becoming a man “discrete and wise” to implement the solution he advised.
Pharaoh agreed, made Joseph Chief Economic Adviser of the Federation. As recession swept across the world, Egypt became the center of the world, all nations came to Egypt to trade, Egypt became richer, Joseph became a Super Minister
What is the lesson of this story?
1. President: You’re only as good as the Advisers your surround yourself with.
2. Pastors, its not enough to give prophesies, if God revels something to you, He will also give you an interpretation with clear dates & solutions, Prophecy without direction is useless.
3. Entrepreneur, referrals will make or break your business. Joseph was referred to the President by a client he “traded” with when he just a startup, treat your early customers like kings.
4. As a Person, Educate yourself. Joseph gave the “Spiritual”, but then followed up with the “Economic”. keep learning.
5. The Economy; every economic boom is followed by a recession, every recession creates opportunities for people that prepared during the recession.
In the Universe; there is no such thing as luck in wealth generation. it’s always planned. noone is lucky.
Egypt became wealthy because they stored grain for 7 years and became a trading post.
Dubai, Rwanda, Ethiopia and Singapore are today’s Egypt.
Most current leaders in the black race personify a notable class of people in the larger society that most profited from secular and spiritual corruption. Business men are successful because they are connected and got the most compelling undue advantage to enrich themselves. Clergymen would personify those that had become mythical in their every thought, speech and actions because of the prestige and respect they enjoy from the increasingly popularity of worshiping vague celestial divinities. It is globally the turn of black people to predominantly fear and revere everything termed sacred and the black race have since owned it, more than any other race or people before and now.
This divine slavery has advanced to such an extent that the state of superiority enjoyed by a revered deity is used only for personal advantage. Rogue tendency of being holy is currently more commonly exploited by all types among every brand of the darker races and their leaders. It is their turn to copy the old well tested antics of the white elite.
It goes to show why clergymen shouldn’t be secular politicians, no matter how many good men before had successfully done so. There are more harmful possibilities to it than there are good ones. The confessed faiths of clergymen can only be bias to their beliefs and where they must fairly administer over persons in a secular setting with competing diversely held beliefs, then they must be hypocritical in their desire to be fair, thereby failing to be true to their own faiths; the very basis for being considered ideal for public office in the first place.
Many years ago I wrote “THE MASTER’S BILL”; I concluded my mutterings about the lonesomeness of human existence with wondering on how patient and tolerant the good lord is & reasoned that it is a price He must pay.
How alone can one be?
Looking around, one can only see.
Life is one big school,
Lectures are missed by the fool.
Indeed the friend is in need,
Wisdom in the foe only bid.
The whole world could be wrong
And not hear a word in your song.
For fear hasn’t a say
Where bare hands cut hay.
The master’s wishes are His will
And only He writes down the Bill.
But then man created religion to identify with his style of worship….. And like with everything man starts, there is always some element of competition & the inevitable conflict.
Religious conflict has a perception of sincere truth and righteousness that doesn’t circumvent its warring parties’ hypocritical egocentric desire to be perceived as simply being neighbourly. It instead forcibly and bluntly thrust the reality of the parties’ lustful differences on their pretentious faces, enforcing it on their neighbours in a manner that shows off what each faith wants as against what they claim to profess. It should be obvious that a religion that advocates peace needs to suffer for its submissive principle. It must pay a humiliating price it can’t even humbly mention. When a religion’s ideals and principles aren’t as principally evident as it advocates, it is actually only openly good natured for the sake of achieving its quest to be dominant.
Then it would have to result to violence to stress its misgivings or show off its disliked for other opposing religions that seek to be themselves and exist alongside it. Religions must co-exist because no religion ever exists alone, on its own. A religion that hides under the guise of peaceful co-existence to impose itself is thus quite superficial and only yearning for communal peace ahead of lasting personal inner peace that would ordinarily precede first.
Such a religion has not yet made a wraith of human trans-religious harmony feasible. It has instead rendered the most sacred personality of its loud attitudinal faiths nebulous. It turns each and every one of them to be more of wholesome fact-less histories, that can never be elucidated than the proven faiths that they each aspire to be accepted as. The fact that there is only one shared common principle the two main contesting religions of Islam and Christianity sensibly have in common, makes them ever more incompatible than compatible, and pushes rather than pulls them apart. Their common principle is expressed as a common faith in the existence of a single supreme deity.
Supremacy makes it a contestable divide and not an undeniable bond. The people argue and fight over their diverse beliefs in the archaic fate of a quite varied interpretation of the same original scriptural text and thereby murder the very essence of their religions’ being in doing so. They both miss the very point of having the single attribute they each ironically lay the most loudly admitted claim to.
It is so ludicrous and incongruous that the same dog barking aggressively is actually only chasing after its own tail in circles and not really going anywhere but racing against it own self.
God is our refuge and strength,
An ever present help in trouble,
Therefore we will not fear breath;
Though earth gives way and rumble
And the mountains fall and bolt
Into the heart of the sea and tumble.
Though water roam and so foam,
Mountains quake with great surge;
There is a river whose streams hum
To make glad God’s city and age.
Holy a place and the most high home;
God is within and she wouldn’t plunge.
He lifts His voice, earth melts away.
Nations are in uproar, kingdoms fall.
God will help her at break of day,
The Lord Almighty is with us all;
God of Jacob is our fortress and way,
Come and see His works stand tall.
The desolations He has brought to earth;
He makes wars cease to the ends of it.
He breaks the bow and spears He melts;
The shields He burns with His heat.
“Be still, and know that I AM THE GOD,
I will be exalted among the nations;
I will be exalted in the earth as GOD.”
The Lord Almighty is with us, all nations,
Our fortress is Jacob’s own GOD.
There is the hand of God in everything Judas was to do and the “Usual allowed” inspiration of evil in everything Judas finally did. Does this make Judas Iscariot’s part in the crucification and death of Jesus Christ sacred, evil or simply just both?
Jesus went up on a mountain side and called to him those he wanted, and they came to him. He appointed twelve – designating them apostles – that they might be with him and that he might send them out to preach and to have authority to drive out demons. MARK 3:13-15
These are the names of the twelve apostles. First, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Mathew the tax collector; James son of Alphaeus; and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him. These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. MATT 10:2-5
“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as Doves.” MATT 10:16
They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them. MARK 6:12-13
“Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the father enabled him.” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the twelve. Simon Peter answered him, “Lord, to whom shall we go? You have the words to eternal life. We believe and know that you are the Holy one of God.” Then Jesus replied, “Have I not chosen you, the twelve? Yet one of you is a devil!” (He meant Judas, the son of Simon Iscariot, who, though one of the twelve, was later to betray him.) JOHN 6:64-71
“No one has ever gone into heaven except the one who came from heaven – the son of Man. Just as Moses lifted up the Snake in the desert, so the son of man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life. For God did not send his son into the world to condemn the world, but to save the world through him.” JOHN 3:13-17
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loose in heaven.” Then he warned his disciples not to tell anyone that he was the Christ. From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him, “Never lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.” MATT 16:13-23
When they came together in Galilee, he said to them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief. MATT 17:22-23
Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Peter answered him, “We have left everything to follow you! What then will there be for us?” Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.” MATT 19:21-30
Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life. JOHN 11:47-53
Six days before the Passover Jesus arrived at Bethany where Lazarus lived, who Jesus had raised from the dead. JOHN 12:1
Now the Passover and the feast of Unleavened Bread were only two days away, the chief priest and the teachers of the law were looking for some sly way to arrest Jesus and kill him. “But not during the feast,” they said “Or the people may riot.” While he was in Bethany, reclining at the table in the home of a man known as Simon the leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Here a dinner was given in Jesus honour. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. JOHN 12:2-6
Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly. “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them anytime you want. But you will not always have me. She did what she could. She poured perfume on my body before hand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.” MARK 14:4-9
When Jesus had finished saying all these things, he said to his disciples, “As you know, the Passover is two days away – and the Son of Man will be handed over to be crucified. MATT 26:1-2
Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and high officials exercise authorities over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave – just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” MATT 20:25-26
They were on their way up to Jerusalem with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentile, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” MARK 10:32-34
Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. LUKE 22:3-5
And asked, “What are you willing to give me if I hand him over to you?” So they counted out for him thirty silver coins. MATT 26:15
He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. LUKE 22:6
On the first day of the feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?” So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, “The Teacher asks; Where is my guest room, where I may eat the Passover with my disciples?” He will show you a large upper room, furnished and ready. Make preparations for us there.”’ The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. MARK 14:12-16
It was just before the Passover feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. JOHN 13:1
When evening came Jesus arrived with the Twelve. MARK 14:17
The evening meal was being served and the devil had already prompted Judas Iscariot, son of Simon to betray Jesus. Jesus knew that the Father had put all things under his power and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. JOHN 13:2-5
When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord’, and rightly so, for that is what I am. Now that I, your lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.” JOHN 13:12-17
While they were reclining at the table eating, he said, “I tell you the truth, one of you will betray me – one who is eating with me.” MARK 14:18
They were very sad and began to say to him one after the other, “Surely not I, Lord?” Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” Then Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus answered, “Yes, it is you.” While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.” Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my father’s kingdom.” MATT 26:23-29
After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me. JOHN 13:21
“I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture; ‘He who shares my bread has lifted up his heel against me.’ I am telling you now before it happens, so that when it does happen you will believe that I am He. I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” JOHN 13:18-20
His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.” Leaning back against Jesus, he asked him, “Lord, who is it?” Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. As soon as Judas took the bread, Satan entered into him. “What you are about to do, do quickly,” Jesus told him, but no one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the feast, or to give something to the poor. As soon as Judas had taken the bread, he went out. And it was night. JOHN 13:22-30
When they had sung a hymn, they went out to the Mount of Olives. MARK 14:26
Then Jesus told them, “This very night you will all fall away on account of me, for it is written: ‘I will strike the shepherd and the sheep of the flock will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter replied, “Even if all fall away on account of you, I never will.” “I tell you the truth,” Jesus answered, “This very night, before the rooster crows, you will disown me three times.” But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same. Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there to pray.” MATT 26:31-36
He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing take this cup from me; yet not my will but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. LUKE 22:41-44
Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” MATT 26:40
He went away a second time and prayed, “My father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” When he came back, he again found them sleeping, because their eyes were heavy. So he left them and went away once more and prayed the third time, saying the same thing. Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. Rise, let us go! Here comes my betrayer!” MATT 26:42-46
When he had finished praying, Jesus left with his disciples and crossed the Kidron valley. On the other side there was an olive grove, and he and his disciples went into it. Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying touches, lanterns and weapons. JOHN 18:1-3
Now the betrayer had arranged a signal with them. “The one I kiss is the man; arrest him and lead him away under guard.” MARK 14:44
Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?” “Jesus of Nazareth,” they replied. “I am he,” Jesus said. (And Judas, the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground. Again he asked them. “Who is it you want?” And they said, “Jesus of Nazareth.” “I told you that I am he,” Jesus answered. “If you are looking for me, then let these men go.” JOHN 18:4-8
Going at once to Jesus, Judas said, “Rabbi!” and kissed him. Then men seized Jesus and arrested him. MARK14:45-46
…but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” LUKE 22:48-49
Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) Jesus commanded Peter, “‘Put you sword away.’ Shall I not drink the cup the father has given me? JOHN 18:10-11
“Do you think I cannot call on my father, and he will at once put at my disposal more than twelve legions of angels? But how then would the scriptures be fulfilled that say it must happen in this way.” MATT 26:53-54
But Jesus answered, “No more of this!” And he touched the man’s ear and healed him. Then Jesus said to the chief priests, the officers of the temple guard, and elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? Everyday I was with you in the temple courts and you did not lay a hand on me. But this is your hour – when darkness reigns.” LUKE 22:51-53
Jesus replied, “Friend, do what you came for.” Then the men stepped forward, seized Jesus and arrested him. MATT 26:50
Then everyone deserted him and fled. A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind. MARK 14:50-52
But this has all taken place that the writings of the prophets might be fulfilled. Then all the disciples deserted him and fled. MATT 26:56
Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him. JOHN 18:12
Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. LUKE 22:54
And brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who advised the Jews that it would be good if one man died for the people. JOHN 18:13-14
But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. LUKE 22:55
While Peter was below in the courtyard, one of the servant girls of the high priest came by. When she saw Peter warming himself, she looked closely at him. “You also were with that Nazarene, Jesus,” she said. But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entry way. When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” MARK 14:66-69
A little later someone else saw him and said, “You also are one of them.” “Man, I am not!” Peter replied. LUKE 22:58
He denied it again, with an oath: “I don’t know the man!” After a little while, those standing there went up to Peter and said, “Surely you are one of them, for your accent gives you away.” MATT 26:72-73
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the olive grove?” JOHN 18:26
He began to call down curses on himself, and he swore to them, “I don’t know this Man you’re talking about.” MARK 14:71
Peter replied, “Man, I don’t know what you are talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him. “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly. The men who were guarding Jesus began mocking him and beating him. They blindfolded him and demanded, “Prophesy! Who hit you?” And they said many other insulting things to him. LUKE 22:60-65
Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death. They bound him, led him away and handed him over to Pilate, the governor. MATT 27:1-2
“Are you the king of the Jews,” asked Pilate. “Yes, it is as you say,” Jesus replied. The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.” But Jesus made no reply, and Pilate was amazed. MARK 15:2-5
Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.” But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here. On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time. When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him, he hoped to see him perform some miracle. He piled him with many questions, but Jesus gave him no answer. The chief priests and the teachers of the law were standing there, vehemently accusing him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends – before this they had been enemies. LUKE 23:4-12
Now it was the custom at the feast to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did. MARK 15:6-8
Pilate called together the chief priests, the rulers and the people, and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. Therefore, I will punish him and release him. With one voice they cried out, “Away with this man! Release Barabbas to us!” LUKE 23:13-18
“What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?” They shouted back, “No, not him! Give us Barabbas!” now Barabbas had taken part in a rebellion. JOHN 18:38-40
For he knew it was out of envy that they had handed Jesus over to him. While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” But the chief priests and the elders persuaded the crowd to ask for Barabbas and have Jesus executed. MATT 27:18-20
“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them. “Crucify him!” They shouted. “Why? What crime has he committed,” asked Pilate. But they shout, “Crucify him!” MARK 15:12-14
As soon as the chief priests and their officials saw him, they shouted, “Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.” The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the son of God.” When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.” When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of preparation of Passover week, about the sixth hour. “Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered. JOHN 19:6-15
When Pilate saw that he was getting nowhere, but that instead uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” All the people answered, “Let his blood be on us and on our children!” Then he released Barabbas to them. But he had Jesus flogged and handed him over to be crucified. MATT 27:24-26
The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face. JOHN 19:2-3
So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the skull (which in Aramaic is called Golgotha). Here they crucified him and with him two others – one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, for the place where Jesus was crucified was near the city and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The king of the Jews’, but that this man claimed to be king of the Jews.” Pilate answered, “What I have written, I have written.” JOHN 19:17-23
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. “I have sinned,” he said, “For I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” So Judas threw the money into the Temple and left. Then he went away and hanged himself. The chief priest picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty silver coins; the price set on him by the people of Israel, and used them to buy the potter’s field, as the Lord commanded me.” (Jeremiah 19:1-13) MATT 27:3-10
Star of every Testament
Chose him to his tenement,
To quietly be a lonely key
Whose shame is malarkey.
Blessed’re they whose ways’re blameless,
Who walk according to His laws and no less.
Blessed’re they who keep His statutes
And seek Him with all their heart’s truths.
Nothing wrong they do or say;
They just walk in only His way.
Your precepts You have all laid,
That they are to be fully obeyed.
Oh, that my ways were steadfast
In obeying all Your decrees cast!
I would not be put to any shame then,
When Your commands I consider, all of them.
I will praise You with an upright heart
And learn Your righteous laws by light.
I will follow and obey Your decrees;
Do not utterly forsake me Lord, please.
How can the youth keep his ways pure?
But by living according to Your word sure.
I seek You, Lord with all my heart;
Do not let me stray from Your firm light.
I have hidden Your word in my heart
That I might not sin against Your might.
Praise be to You, O mightiest Lord;
Teach me forever Your decrees and word.
With my lips I recount the total amount
Of the laws that come from Your mouth.
I rejoice in following all Your statute
As one rejoice in great riches with youth.
I meditate on Your precepts
And consider Your concepts.
I delight in Your decrees Lord;
I will not neglect Your word.
Do good to Your servant and I will live;
I will obey Your word and not sieve.
Open my eyes that I may see all;
Wonderful things in Your gracious law.
I am always a stranger in this very world,
Don’t hide from me Your commands and word.
My soul is consumed with the longing;
For Your laws at all times, I’m yearning.
You rebuke the arrogant, who’ve cursed,
Who stray from Your command nursed.
Remove from me all scorn and contempt
For I keep Your statutes as they’re meant.
Though rulers jointly sit and slander me,
Your servant will meditate on Your decree.
Your statutes are always my delight;
They are my counselors and my light.
I am laid low in the very dusty world,
Preserve my life according to Your word.
I recounted my ways and You heard me.
Teach me Your decrees and answer me.
Teach me to understand all Your precepts,
Then I’ll meditate on Your wonderful concepts.
With such painful sorrow is my weary soul,
Strengthen me according to Your sole goal.
Keep me away from all deceitful ways,
Be gracious to me with Your law always.
I’ve chosen the truthful ways of Yours.
I have set all my heart on Your laws.
I hold fast to Your statutes, O Lord.
Do not let me be put to shame, O God.
I run in the path of Your decree
For You set my whole heart free.
Teach me, O Lord, to follow Your decrees.
I will keep them to the end without cease.
Give me understanding, with all my heart.
I will keep Your law and obey it in my act.
Direct in Your command’s own path,
For I know there I will find delight.
Turn my heart towards Your statutes
Not towards selfish gain and mistruths.
Turn my eyes away from a worthless thing,
Preserve my life according to words You bring.
Fulfill Your promise to Your servant.
That You may be feared, all You want.
Take away all the disgrace I dread,
For Your laws are good and bread.
How I long for Your precepts in my life,
Preserve me in Your righteousness and rite.
May Your unfailing love come, O good Lord,
As salvation according to Your promise, O God.
Then I will answer the one who taunts me,
For I trust in Your every word and decree.
Don’t snatch the truth from my mouth,
For in Your laws my hope has worth.
I will always obey Your law forever,
I walk free for I seek Your precepts ever.
I will speak of Your statutes before kings
And I wouldn’t be shamed by their makings.
I do delight in Your commands, O God,
For I love them so, my Almighty Lord.
I lift up my hands to Your commands, I love;
And I meditate on Your decrees, set above.
Remember, to Your servant You gave Your word,
For You have given me this great hope, Lord.
My comfort in my suffering is this;
Your promise preserve my life as it is.
The arrogant mock me without restraint
But I do not turn from Your laws, but wait.
I remember Your ancient laws, my God,
And I find comfort in all of them, O Lord.
Indignation grips me because of the wicked
Who have forsaken Your law and are naked.
Your decrees are the theme of my song,
Wherever I lodge there they do belong.
In the night I remember Your holiest name
And O Lord, I will keep Your law and fame.
This has always been my main practice;
To always obey Your precepts and decrees.
You are my only portion, O Lord;
I’ve promised to obey Your word.
I’ve sought Your face with my heart all;
Be as gracious as You promised, I recall.
I have considered my ways all,
And turned my steps to Your law.
I will hasten and not delay, never!
I will obey Your commands, ever!
Though the wicked bind me with rope,
I will never forget Your law and hope.
I rise to give You thanks at midnight
For Your righteous laws and might.
I am a sure friend to all who fear You,
And all who follow Your precepts too.
The earth is filled with Your love, O Lord.
Always teach me Your decrees, O God.
Lord, to Your servant do every good
According to Your word as You would.
Teach me knowledge and good judgments,
For I believe in all Your commandments.
Before I was afflicted I went astray,
But now I obey Your word and stay.
You’re good and what You do is good;
Teach me Your decrees like eating food.
Though arrogants have smeared me with a lie,
Your precepts in my heart will forever lie.
Their hearts are callous and unfeeling,
But I delight in Your law so unfailing.
It was good for me to be so afflicted,
That I might learn Your decrees fitted.
The law from Your mouth is more precious to me
Than thousands of pieces of silver and gold I see.
Your hands made me and formed all of me;
Understanding to learn Your commands give me.
May those who fear You rejoice when me they see,
For I have put my hope in Your word and decree.
I know, O lord, righteous is every of Your law
And in faithfulness You have afflicted me more.
May Your unfailing love be my sole comfort,
As You promised Your servant and his consort.
Let Your compassion come that I may live,
For Your law is my delight and I do believe.
May arrogates be shamed in wronging me causelessly.
I will mediate on Your precepts and law ceaselessly.
May those who fear You turn to me,
Those who understand Your decree.
May my heart be blameless toward Your laws,
That I may not be shamed for I am all Yours.
My soul faints with longing for Your salvation,
But I have put my hope in Your word in motion.
My eyes fail, looking for Your promised way;
“When will You comfort me?” I would say.
Though I am like a wineskin in the smoke,
I do not forget all those decrees You spoke.
How long must Your servant wait for?
When will You punish my persecutor?
The arrogant dig pitfalls for me,
Contrary to Your law and decrees.
All Your commands are very trustworthy;
Help me from persecution, unjust and faulty.
They almost wiped me from this world,
But I have not forsaken Your very word.
Preserve my life according to this love of Yours,
And I will obey every one of Your spoken laws.
Your statutes and word, O Lord, is eternal;
It stands firm in the heavens, not temporal.
Your faithfulness continues through generations,
You established earth, it endures on its foundations.
Your laws endures to this very day,
For all things serve You in every way.
If Your law had not been my own delight,
I would’ve perished in my afflicted plight.
All Your precepts I would forget never,
For by then You’ve preserved me forever.
My Lord save me, for I am all Yours;
I’ve sought out Your precepts and laws.
The wicked are waiting to destroy me,
But I’ll ponder Your statutes and decree.
To all perfections I see there is always a limit;
But Your commands are ever boundless, I admit.
Oh Lord, how I love Your law!
Day long I meditate on it all.
Your laws make me wiser than my enemies,
For they’re ever with me and will not cease.
Than all my teachers I have more insight,
For I meditate on Your statutes that enlight.
I have more understanding than any elder,
For I obey Your precepts not because I’m older.
I have not departed from Your laws,
You Yourself taught me what is Yours.
How sweet are Your words to my taste,
Sweeter to my mouth than honey paste.
From Your precepts understanding I gain;
Therefore I hate every wrong path again.
Your word is a lamp to my feet
And a light for my path, I admit.
I have taken an oath and also confirmed it,
That I’ll follow Your righteous laws, I insist.
I have suffered much, preserve my life;
Lord, only according to Your words’ might.
Accept, the willing praise of my mouth;
O Lord, teach me Your laws I sought.
Though I constantly take my life in my hands,
I will not forget Your laws over all the lands.
The wicked have set their snares for me,
But I’ve not strayed from Your precepts I see.
Your statutes are my heritage forever;
They are the only joy of my heart, ever.
My heart is set on keeping Your decrees,
To the very end of things, I am on my knees.
I hate double-minded men,
But I love Your laws, amen.
You are my refuge and my shield;
I’ve put my hope in Your word sealed.
Away from me, you evil doers, away;
That to keep the commands of my God I may.
Sustain me according to Your promise and I’ll live;
Do not ever let my hopes be dashed for I believe.
Uphold me and I will surely be delivered;
For Your decrees I’ll always have regard.
You reject all who stray from Your decrees,
For their deceitfulness is in vain and will cease.
All the wicked of the earth You discard like dross;
Therefore I love every one of Your statutes, the gross.
My flesh trembles in fear of You;
I stand in awe of Your laws so true.
I have done what is righteous and just;
Do not leave me to my oppressors’ lust.
Ensure Your servant’s entire well-being;
Let not the arrogant oppress my well-being.
My eyes fail, looking for Your stated salvation,
Looking for Your righteous promise in every nation.
Deal with Your servant according to Your love
And teach me Your decrees straight from above.
I am Your servant; give me some of Your discernment
That I may understand Your statutes and commandment.
It is time for You to act, O Lord;
Your law is being broken, O God.
Because I love Your command so much more,
More than the world’s gold, than gold so pure.
And because I consider all Your precepts right,
I have come to hate every single wrong path.
Your statutes are so wonderful;
Therefore I obey them all in full.
The unfolding of Your words gives light;
It gives understanding to the simple in sight.
I open my mouth and in awe gasp,
Longing for Your commands to grasp.
Turn to me and have mercy on my ways,
As You do to those who love Your name always.
Direct my footsteps according to Your word;
Let no sin rule over me in this sinful world.
Redeem me from the oppression of men,
That I may obey all Your precepts, amen.
Upon Your servant make Your face shine
And teach me all Your decrees in time.
From my eyes stream of tears flows,
For they are not obeyed, Your laws.
Righteous are You, O good Lord,
And right are Your laws and word.
The statutes You’ve laid down are righteous;
They are fully trustworthy and so courteous.
My zeal wears me out and I am sore,
For my enemies Your words they ignore.
Your promises have been tested thoroughly
And Your servant loves all of them fully.
Though I’m lowly and despised, lord;
I do not forget Your precept and word.
Your righteousness is everlasting,
Your law is as true as it is lasting.
Trouble and distress have become my plight,
But Your commands are always my delight.
All Your statutes are right forever;
Give me understanding to live forever.
I call with all my heart, answer me,
And O Lord, I will obey Your decree.
I call out to You, save me my Lord
And I will keep Your statutes, O God.
I rise and cry for help before dawn;
I’ve put my hope in words of Your own.
My eyes are open to watch the night late,
That on Your promise I may meditate.
Hear my voice in accordance with Your love;
Preserve my life according to Your laws above.
Those who devise wicked schemes are near,
But they are yet so far from Your laws I fear.
O Lord, You are ever so near and set,
And all Your commands are truly met.
I learned from Your statutes long ago past;
That You established them to forever last.
Look upon my suffering and deliver me,
For I’ve not forgotten Your law and decree.
Defend my cause and redeem me please;
Preserve my life according to Your promise.
Salvation for the wicked is ever so very far,
For they do not seek out Your decrees as they are.
Your compassion is so great, O Lord;
Preserve me according to Your laws, O God.
Many are the foes who persecute me,
But I’ve not turned from Your decree.
I look on the many faithless with loathe,
For they do not obey Your word’s worth.
See how I love Your precepts from above;
Preserve my life according to Your love.
All Your words are true and final;
All Your righteous laws are eternal.
SIN AND SHIN
Rulers persecute me without any just cause,
But my heart trembles at Your word with no pause.
I rejoice in Your promise and toil
Like one who finds great spoil.
Falsehood I hate and abhor,
But I do really love Your law.
Seven times a day I praise You
For Your righteous laws so true.
Great peace have they who Your law they love,
And nothing can make them stumble or shove.
I wait for Your salvation hands
And I follow Your commands.
I obey Your statutes surely,
For I love them so greatly.
I obey Your precepts and statutes too,
For all my ways are known to You.
May all my cries come before You, O Lord;
Give me understanding according to Your word.
May my supplication come before You;
According to Your promise deliver me too.
May my lips overflow with praise,
For You teach me all Your decrees.
May my tongue sing of Your every word,
For all Your commands are righteous, Lord.
May Your hand be ready to help me,
For I have chosen Your precepts to see.
O Lord, I so long for Your salvation,
And Your law is my delight and nation.
Let me live that I may praise You,
And may Your laws sustain me too.
Seek me, I’ve strayed like a lost sheep,
For I’ve not forgotten Your commands keep.
Timya’s mother left her matrimonial village when Timya was only six. That is the much Timya knows and she wasn’t the type to make a fuss about things. Timya’s mother never told her why she left or why she couldn’t take the sting of her hurting pride any more, she had to run away from her husband’s house.
She fought with only her expression and bold appearances but deep down in her heart, she didn’t even try. The hate that escorts the earliest feeling of betrayal in its onset, made her irrational. So without giving it enough thought, she took Timya out one moonlit night and left the village with the little girl.
When Timya grew into a much ridiculed twelve year old in a distant village, she gave her a curt excuse. She told Timya that her father took a second wife and betrayed them both. As a simple and short explanation, it appeared indeed the briefest honest truth. She had seen all the insinuating eyebrows flick and twitch, as she went by and she decided she should be pampered with attention to placate her betrayed and hurt feelings or else?
When the community took its accustomed wicked sympathetic stance, letting her wallow in the glare and blare of abject comprehensive humour, she had rebelled. And when Timya had asked to be reunited with her father, her mother accepted without a single blink in protest, revealing the real strain of so many long years of yearning for this reunion.
Her eagerness was even more pronounced by the swiftness of her response and before the next evening, a visibly excited Timya was welcomed into her father’s large empty compound by only a very cheerful seventeen year old lad, her mother introduced as her elder brother, Ponjul.
“His smile carried the sun rays’ sparkle, I can see honesty in his eyes. His moist lips made up words that said nothing, yet my heart understood them, for it nodded vigorously within me.”
Ponjul’s gaily character contrasted his childhood in that reason defying manner that moulds goodness out of visible meanness. His step-mother had completely governed their lives in the most dictatorial way that ensured she was the cat in their discreet rodent lives. His gentled, subdued father was the famous Tiger she tamed completely, in the most bizarre manner possible. It was simply explained with traditionally relied quick resignation; as some mystically induced, diabolically administered mind controlling magic. That conveniently became the logical theory.
In the two lack luster years she reigned in their lives, the beautiful love shared between father and son, was the one thing she couldn’t truly destroy. It paused when she appeared, looked away when she passed and hid if she tarried, but it was always there. It glowed in their eyes, lit up the inside of the outwards misery she had made their lives. She accepted there was nothing she could do about their real love for each other, it drove her mad with even more hate. So she kept picking at the hapless lad.
Like she did to all her previous husbands, she left the boy’s father for the very next man that caught her fancy. And just two years after his second marriage, Ponjul’s step mother had left again. Ponjul rejoiced, but her leaving was killing his father, the disappointment of it was, at least. If ego had indeed kept Napoleon’s dreams alive, then pride ‘waterlooed’ him.
Ponjul’s father’s pride wouldn’t let him admit his error. His ego ate him up. For those two years he was married to his second wife, he ‘zombied’ about to her every whim. In the four years that followed her departure he was mostly bed ridden, drunk with sorrow. Ponjul nursed him and painstakingly fend for them both.
“Take the full meaning of love; with a complete comprehension of its truest good essence, you’ll find that love at first sight is one of the world’s greatest ever contradictions. Love grows; it’s not found. She must have another hold on me surely.”
It was planned to be a very brief visit but Timya and her mother just stayed on. It was like an out of season rainfall that fell down unannounced. The seasoned flora does not refuse it. They embraced its relief to the fullest and joined the malnourished ground to feed on its wet and refreshing goodness.
Their generously shared effortless smiles and laughter radiated ceaselessly, very loud joy and a highly mobile good health returned to their small family. Who doubts the healing power of happiness? Their parents were back together and the world was so friendly and playful for Ponjul and Timya, respectively.
They siblings paired in this new world of their own making and they waltzed together inside its unique magnetic field, to the proud glory of their parents and admiration of the whole village community. The same community which had its archaic age old advice ignored and rendered obnoxious, shamelessly came out with a gaily merriment to join in the family’s new found revelry.
Entirely mindless of the harm it had done and the timeless pain it had caused the innocence of the family, the same community now wants all the good credit as the family flourished. Timya and Ponjul became very close and as the years spoke their piling time. Then the people piffled as it became increasingly evident that Timya and Ponjul lived for only each other first.
Their parents shrugged it off but it was too obvious that their affection for one another was not like other siblings’. No young man got Timya’s attention, nor a single young girl get that of Ponjul. All those years of being apart from this kind of cozy, all surrendering trust and union, had made their minds a convenient receptacle for the overflow of the instant affection that had been indefinitely kept in their respective hearts’ vast reservoirs.
“The captivating truth of the honesty in a fully grown affection is that it is devoid of any real form of tangible attraction and I wonder if this is the only flaw in my desire for his affection”
When marriage had, with its characteristic charlatanry, sang its song in all other homes in their village year after year, Ponjul and Timya’s parents finally saw the need to do something about their children’s lack of interest in other relationships other than the only one they tenaciously shared in its solely emotional personification. The decision came seven years after the family reunited. It was evidently seven years late, it was to soon appear.
Without consulting Ponjul and Timya, marriages were arranged for each one of them separately and secretly. From the very next village a husband was gotten for Timya and from their own village, a wife for Ponjul. It was announced publicly the night before their erstwhile secretly organized wedding feast; which they had been misled to think was for an unmarried close cousin.
They were only told when their family’s compound was densely full with well wishers and both of them were well secured and restrained from whatever reaction they might have thought up or planned. Still they remained calm in their outward behaviour, though definitely as shocked as subdued. Ponjul listened to his peers banter all through the evening as they kept watch over him in his quarters, like they had been well instructed to.
Timya knitted and hummed softly under her breath as she watched the women prepare their joint wedding feast’s local unfermented drinks. The fear everyone had earlier entertained of their verbal rejection, accompanied by a physically stressed resistance was allayed hesitantly. But there aroused the worry that the mute acceptance they where communicating reeked of a very dishonest resignation that will culminate in a similar case of matrimonial displeasure for both their imposed spouses.
“The persistence of any sincere feeling to surface in a blatantly hostile and unrelentingly badly accommodative environment, should clearly speak for its subsequent intent and projected motives that aren’t obviously ulterior. How can I say this to all those I love and not hurt their love for me?”
Silent as the night, they stole away as everyone else slept. They made for the hills with their small wraps of traveling essentials and vanished into stories told for years afterwards. Round fires and when lovers meet, their story is retold over and over again.
The story of Ponjul and Timya is yet to end as it is told. They were eaten in the wild? They ran away to a far off land, beyond the very long search that followed? Still the mystery continues in the mind of everyone who hears this story. Had they jumped into the wild rivers of the region rather than be emotionally as physically separated for life? Their fear of marriage to others and their eternal love for one another is still fondly proposed.
All these local stories are teachers and are moulded to have an impact on young lives. They register morals that impart on character and norms. If they give off a trace of the forbidden in fair light, then culture and its future may suffer for it. As the young grow, their paws seek everything. Their teeth playfully bite the soft or the hard with innocence and little comprehension.
Everything is attractive to their naïve and simple curiosity. Now with old culture altered to fit faith, round fires and from a preacher’s pulpit, this story should get the ending it desires and still be seen to have the respect for faith it deserves and the victory that is its sure truth and destiny.
Ponjul and Timya loved each other so much that they ran off and settled in a distant land as husband and wife, rather than live like the mere siblings they can not choose. They had children and lived happily, such that today their descendants still do the same elaborately and blamelessly too. Surely, if no other was made after the first created couple, then God Himself sanctified this to fit the rarity of the situation it grows in.
“The only thing we can boast of is our love for an equal, not a superior or an inferior being. Its freedom from reverence and responsibility makes it rare. We might not be capable this.”
I wonder who you are;
Some lost line or verse?
Lost somehow so far;
We can’t now transverse?
You are there in view,
Yet we chose the dark.
And rendered the new
Old, like a lot we lack.
Our acceptance of you
Is not sincere at least,
To admit what we knew
Had outlived its wreath.
Shrouded in some mist
Of age old, yet new norm;
That captured life’s feat
And figured its only form.
We spouse a ghost
And live in cemeteries.
Like a true coffined host,
Scared for our souls’ stories.
Your place true as cast,
Even if subtle and lost.
History’ll gain from; at last,
Those Cain’s wives, almost.