GENERATIONAL APPRENTICESHIP

By Ahmed Yahaya Joe

Don’t hate, observe and understudy instead

Devoid of sentiments, without sanctimonious grandstanding and negative profiling apart, tell me how the Indomie generation of Thank you Daddy can withstand this kid in future?

If truth be told, any kid that can command this kind of thunderous herd is way ahead in strategic thinking and tactical response of his peers. Shoes? He doesn’t need any. His stick is his keyboard and mouse for now.

Let us face it, dominating any environment is a mindset that must be cultivated early. This kid is not chauffeured to school. He is not on Social Media neither does he flip through DSTV channels. By the time he goes to school he doesn’t have to drop his CV anywhere.

Many Nigerians have so much modernized that we have abandoned the ethnic rites of passage for our young. The Fulani naturalis have not. They don’t abandon culture.

This kid doesn’t speak English but can effectively communicate with his herd. He can read their mind and decode their mood. He is already taking charge. His mates are still crying Mummy.

This kid might not be able to read and write but he is a natural GPS that can navigate without map reading. He can sniff rain days ahead and sense danger miles away. He doesn’t have to Google pasture. He is an ecological encyclopedia.

This kid’s swagger is earned.
Insult, deride and abuse his older ones. But you can never deny the potential, natural aptitude and work in progress in this kid.
How many conventional schools can package the unfinished greatness that is already apparent in him?

The Fulani. The Shuwa of the Lake Chad region. The Dinka of Sudan. The Masai of Kenya and Tanzania. The Tutsis of Rwanda and Burundi. Even the Bedouins of the Arab world and Cowboys of America. Including the Hebrews of old. Keenly observe and carefully understudy them. They have always dominated their environment because of their understanding of the umbilical link between animal husbandry and human psychology – He who knows you most masters you more – by any means necessary.

“Hate is the reaction that we feel towards something that is threatening us. Fear is what happens when we can’t do anything about it.”

Life is historically a game of chess. We are mere players and the environment is our ultimate chessboard; “where a man must have a temper of iron”

It is either you stay ahead of the game or keep on complaining.

Sacking of Benin City: 124th Anniversary

By Dan Hicks 18th February was the 124-year anniversary of the sacking of Benin City by a British naval force.Walk into any European museum today and you will see the curated spoils of Empire.They sit behind plate glass: dignified, tastefully lit. Accompanying pieces of card offer a name, date and place of origin.They do not mention that the objects are all stolen.Few artefacts embody this history of rapacious and extractive colonialism better than the Benin Bronzes – a collection of thousands of brass plaques and carved ivory tusks depicting the history of the Royal Court of the Obas of Benin City, Nigeria.Pillaged during a British naval attack in 1897, the loot was passed on to Queen Victoria, the British Museum and countless private collections.The story of the Benin Bronzes sits at the heart of a heated debate about cultural restitution, repatriation and the decolonisation of museums.In The Brutish Museums, Dan Hicks makes a powerful case for the urgent return of such objects, as part of a wider project of addressing the outstanding debt of colonialism.

The Spy who “Loved” Nigeria

By Ahmed Yahaya Joe

Sir Hanns Vischer

As they say; “An Englishman’s home is his castle.” Sir Hanns Vischer, was an agent of His Majesty’s Secret Intelligence Service in Nigeria. He was referred to as “Dan Hausa” due to his mastery of the Hausa language which he helped in standardizing. He was also prolific in Arabic, Fulfulde and Kanuri in addition to Greek, French and German. Based in Kano from 1907 to 1919, his cover was head of the Education Department.

Gidan Dan Hausa, now a national monument was his official residence. The building had being in existence for about a hundred years before Kano was conquered by the British in 1903. It had previously served as the base of the overseer of the royal farming plantation outside the ancient city walls known as Rumada. Vischer rebuilt it from scratch making improvements in 1907.

The spymaster first came to Nigeria in 1901 and was based in Lokoja before he was reassigned to Maiduguri in 1903. By 1906, he crossed the Sahara Desert. He recounted his journey in a 1911 book entitled; “Across the Sahara from Tripoli to Borno” Another book he wrote is; “Rules for Hausa Spelling” printed in 1912.
Kano was crucial to the British in two aspects. First, in creating an elite that would oppose national independence. Second, it was a crucial cross roads in monitoring Francophone territories and the German colony of Kamerun.

According the historian, Dr. Yusuf Bala Usman;
“The Hausa-speaking people, not only do they have dialects, which were barely mutually intelligible, but they have no tradition of a common origin.” Hausa as spoken and written today was therefore a British project. Vischer was one of the arrow heads.

Vischer’s residence also served as a school for sons of emirs from all over the North. With his wife who joined him in 1912, the couple moulded the young aristocrats teaching them how to read and write in English and Ajami (Arabic in Roman script) The school started with 30 pupils in 1909. Their hostel was within the Nasarawa palace of Kano emirate nearby.

Enrollment increased to over 200 princes by 1913 from the 11 provinces of the Northern Protectorate. It produced the first Western educated elites in the North that eventually became the first members of the House of Chiefs and Assembly both in Kaduna. Vischer’s school relocated becoming Katsina College in 1921, which is now Barewa College in Zaria.

The Vischers had two children at Gidan Dan Hausa. Their photographs including that of their house maid still adorn the main living room of the historic house to date.

The British did not come to the colonial contours of what became Nigeria for sightseeing – they came to plunder.
To pull that off they needed to apply “divide et impera” – divide and rule. They ensured no level of national consciousness could develop eventually preparing us for national independence without economic freedom.

The likes of Sir Vischer were instrumental to Pax Britannica. Such people are described as “capax imperii” – capable of ruling an empire by understanding and study of languages;
“One had only to watch him in his daily avocations in those early days to realize how completely at home he was with every class of society—whether he was engaged in grave deliberations with emirs, viziers and other high personages of the ruling hierarchy, or whether he was chaffing the hucksters at the market stalls as he rode through Kano city. No less revealing was it to see him in his own home pick up a native drum and, squatting on the floor, croon local Hausa songs to his own accompaniment. So inimitably did he do it that, if he had been hidden behind a screen, one would have said that an African musician had been engaged to entertain his guests”

At Gidan Dan Hausa, Vischer reorganized traditional Hausa building materials of “Tubali” and “Azara” by creatively using “Chafe” for plaster and “Makuba” for relieve motifs retaining “Zankwaye” (the horns at the top) and “Dakali” (the horizontal platform at the base)
Vischer used local labor sourced within the ancient city of Kano from “Unguwan Gini”

The original inhabitants of Kano are the “Abagawa” of the Nok Civilization. The “Wangara” from present-day Mali conquered and incorporated Kano into the Songhai Empire. Eventually the Habe held sway before the Hausanization process that followed the formation of the Sokoto Caliphate.

It has been the southern entrepôt of the Trans Saharan trade for millennia. Arabs and Tuaregs have been part of Kano’s mosaic for centuries.

It provided the perfect cover for Sir Hanns Vischer, a spymaster par excellence according to Nigel West in; Historical Dictionary of World War I Intelligence (2014)

What is Sex for?

The logical conception behind the pleasure in proper sex is to encourage procreation. It is not the act, it is the motivation. The pro-gay ideology misses that point entirely because it makes motivation a reason for the act.

Typically, child bearing would have been quite something else if it was painful and fatal. Both extreme ends of the debate hold this view. Someone had once argued that if people had to make life-ending sacrifices for sexual gratification, their views wouldn’t be the same as it has luxuriously evolved to be.

If like certain insects, people had to eat up their sexual partners or end their own existence as soon as their sequence of procreation has been put in its early paces, they will see less of the need to experiment as much as they do.

No doubt conventional sexual intercourse was designed to be quite pleasurable because it both preludes the excruciating physical experience of the act of procreation and also the emotionally tasking responsibility of parenthood and guardianship.

That initial gratification is merely a sort of enticement meted out with the intention to lure in willing candidates. It draws them into a set trap and woos them into the duties of procreation.

Then it bribes them with this unconscious knowledge that has to be tasted to be sweet. Humans are primarily built as sexual beings foremost. As such their behavioural patterns suit this very nature of theirs principally.

Female homo sapiens exhibits this trait more than their male counterparts. In all her troubles, the woman predominantly stresses herself to appeal to her man, while the man not only respond as he is styled mainly, and actually reacts accordingly to foster the living enterprise.

The thought is not about rekindling a debate they has not yet ended, or ever will, about Gay individuals being simply put, unfortunately abnormal and not of normal creations. Neither is it grand standing on the issue to make a case for or against LGBT states, when laboriously explained.

Many sorts argue that LGBT persons are ill-formed and ought to be managed or treated if they so desire and not enabled into thinking they are normal or a sort of branded 3rd or 4th or 5th sex.

Maintaining that they shouldn’t be treated like outcasts but more like psychological retards, needing guidance and treatment, like addicts that are attached to a sexual drug or freaks of nature.

Load of others say Gay persons across the board are clearly not normal and screaming that they are, will not make them any normal. They may have developed a sexual preference over time, but that is their prerogative, no different from that of every other person with a conventional or unconventional sexual preference he/she chooses to express in a ‘kinky’ manner.

Protection of the law will not make them less different either, it only further enslaves them as they try to justify their state, choice or personalities as persons who want legal protection for how they choose to have sex or to whom.

Others would differ slightly in opinion and insist that a unique physical ‘abnormal’ nature is the basis for this ‘difference’. Though agreed it is appears rather abnormal for anyone to be Gay, the Gay individual’s sexual preference is developed, it is instead an original natural psychological adjustment to a physiological state, not a flaw.

It is a debate not to be concluded and settled with a holistic consensus either way.

It is at best agreed that these are sexual preferences and there is nothing abnormal about how it is physically or biologically or psychologically reflected.

Then obviously there can only be one conclusion that can be arrived at. It is a just a physical, biological and psychological expression, not a deformity or an ailment that must be diagnosed, managed, treated and remedied as such.

Deal with it. I have!!

LEGALITY OF THE NEW TESTAMENT

By Leke Alder

It’s virtually impossible to appreciate the full ramification of the New Testament without recourse to the legal construct undergirding it. The New Testament is resolutely mounted on a tripod of commercial law, criminal law and constitutional law.

There are other legal dimensions but those are the major three. Without those legal authorities the New Testament will not be efficacious in heaven, on earth or under the earth. It will just be history.

That’s not to say only lawyers can appreciate the New Testament. It’s the Holy Spirit that unveils the word. But there’s a way and manner a Paul would read the scriptures that Peter can’t.

Paul had formal training in Mosaic law. His dean was Gamaliel. Acts 22:3. Peter on the other hand was an ordinary fisherman, and you can see the difference in their writings.

It’s like those first few verses in the book of Genesis. A cosmologist or quantum physicist would salivate over them. He has a technical grasp of the issues.

When he reads, Let there be light, he’s thinking photons, we’re thinking light projection like in a dark movie theater. He’s probably thinking of the speed of light as well – 299,792 kilometers per second. We won’t.

Every major terminology in the New Testament is a legal terminology. Redemption is a clear example. Redemption is a commercial law principle. It speaks of the right to regain ownership of property by freeing it from a debt, charge or lien.

Colossians 2:14 says God “cancelled the record of debt that stood against us WITH ITS LEGAL DEMANDS, set it aside and nailed it to the cross.” That’s “the redemption of the purchased possession”. Ephesians 1:14. We were bought with a price. 1 Corinthians 6:20.

We were then sealed with the Holy Spirit as a first installment on God’s promises to us, a reminder we’ll get everything God planned for us. The Holy Spirit is thus a down payment on God’s promises. Ephesians 1:14 MSG. Salvation is a commercial law transaction.

There are two other legal fields at play in the New Testament. They are criminal law and constitutional law. The death of Jesus is largely based on criminal law whereas his resurrection, ascension and session in heaven are constitutional law matters.

He would devolve certain rights to us after his ascension. Those rights are inalienable, meaning they cannot be taken from us. We can’t surrender them even if we want to. It’s one of the reasons we can’t lose our salvation.

Indeed, the very phrase, “New Testament” is itself a legal term. There are two senses in which the Bible uses the phrase. In the first sense the New Testament is talking about a will. Jesus left us a will after his death.

A will is a legal instrument apportioning assets after death. It’s why the King James bible in Hebrews 9:16 uses the word, “testator.” That word is used to this day in the drafting of wills. A testator is the person who dies, leaving a will or testament.

It is this idea of will the book of Hebrews was elucidating on: “Now when someone leaves a will, it is necessary to prove the person who made it is dead. The will goes into effect only after the person’s death. While the person who made it is alive, the will cannot be put into effect.” Hebrews 9:16-17 NLT. It says the proof of the death of Jesus is his blood, and because of that proof of death his will went into effect. It’s how we got our spiritual inheritance.

The death of Jesus “marked the transition from the old plan to the new one, cancelling the old obligations and its sins, and summoning the heirs to receive an inheritance that was promised them.” Hebrews 9:16-17 MSG. But then that passage says Jesus “brought together God and his people in this new way.” Hebrews 9:17 MSG.

That leads us to the second sense in which the phrase, New Testament is used. The second sense in which the phrase is used is constitutionally. It is a social compact. God made an agreement with mankind.

Nothing captures this better than the words of Jeremiah: “But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” Jeremiah 31:33.

Referring to this passage, Hebrews 8:7 tells us that “if that first covenant had been faultless, then should no place have been sought for the second.”

The relationship between God and mankind under the old agreement was adversarial and very toxic to say the least; whereas under the new agreement the relationship is conciliatory. There’s rapprochement.

In 2 Corinthians 5:19 we’re told that God was reconciling the world to himself, not counting people’s sins against them. It is for this reason angels announced goodwill towards ALL men at the birth of Jesus – “Glory to God in the highest, and on earth peace and good will toward humankind.” Luke 2:14. God was extending the olive branch.

The arduous nature of the relationship between God and humanity was why the provisions of the law of Moses were severe. It was an impossible situation. You could never please God by obeying the Ten Commandments. You still can’t.

“No one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.” Romans 3:20 NLT. The King James translation of that passage used the term “justified” – “Therefore by the deeds of the law there shall no flesh be justified in his sight.” That word is a legal terminology.

In criminal law, justification means to be exempted from criminal liability. Charges are dropped. What the Bible is saying is, God has dropped all legal charges against us. God is not holding your sin against you. It’s either you believe that or not. But you better do because it’s liberating.

The death of Jesus is what lawyers refer to as vicarious liability. Vicarious liability means someone took on the legal liabilities of another person. Jesus paid the price for our sins. Sin is a criminal offence. It’s why Jesus was subjected to capital punishment. The wages of sin is death. Romans 6:23.

It’s a lack of understanding of biblical jurisprudence that makes us imagine we can do good to get saved. That’s like a murderer saying he should be absolved of his crime just because he gave alms to the poor, or because he helped a widow. You can’t pay for a capital offence by fulfilling a civil obligation. Sin is not a tort. A tort is a civil wrong. It’s why Jesus couldn’t pay for our sins with all those good he did. Acts 10:38. Or they would have saved us. He did a lot of good.

But he had to go to that cross. He was crucified as a common criminal with two robbers. Those weren’t petty thieves, they were violent robbers. They had murdered. It’s why the thief on the right side told the thief on the left THEIR crucifixion was justified, but Jesus was an innocent man. Luke 23:41. The charge of treason against him was as bogus as they come. It was the only lie that could stick.

The accusation about wanting to destroy the temple and rebuilding it within three days fell under religious law. That’s outside the purview of Roman authority, so they accused him of insurrection against Caesar instead. The Bible says Satan is THE accuser of the brethren. Revelation 12:10. That’s not gossip mongering it’s talking about, it’s real prosecutorial stuff, like in a court of law. Or we wouldn’t need a defense attorney. Jesus is our advocate. 1 John 2:1.

His omnibus defense is justification – “Who will bring any charge against God’s elect? It is God that justifies.” Romans 8:33. The modern equivalence of justification is acquittal. You’re acquitted because Jesus has been judged on your behalf. In criminal law you can be discharged but not acquitted. Which means you can be tried for the offence again. Acquittal on the other hand means nobody can prosecute you for the same offence again. That’s the rule of double jeopardy.

Because some Christians don’t know they’ve been acquitted they keep begging God for forgiveness for the same sin. They don’t believe God has forgiven them. They keep responding to the memory of the sin and their bad conscience. Some resort to penance and restitution but that’s an affront to the sacrifice of Jesus. Once you’ve asked God for forgiveness your sin is forgiven, and forgotten. The blood of Jesus cleanses you from all unrighteousness. 1 John 1:7.

Because of guilty conscience some can’t claim their healing from God. They believe their sickness is a punishment from God. But if Jesus went about doing good and healing all that were oppressed of the devil, why would the same Jesus be doing the rounds putting sickness on people? Is he schizophrenic? Doesn’t make sense. Acts 10:38.

And talking about righteousness, contrary to popular teaching it is NOT right standing with God. Right standing with God is the RESULT of righteousness FOR SINNERS. The contradiction comes when the definition is applied to God. God is righteous. He cannot be in right standing with himself. He’s not a sinner. He wasn’t alienated from himself.

Righteousness is in fact a constitutional principle. As enunciated in scriptures it is the totality of the sovereign rights of God, his essence, as well as his brand. Everything God does is righteous, just because he’s God and nothing else. You can’t judge what he does. What standard will you use? You can’t question God. Isaiah 45:11.

In the exercise of his sovereignty he chose to save the descendants of Abraham & not those fallen angels. Hebrews 2:16. Both species were fallen but he chose to save humans. And then he did something extraordinary – he devolved his rights to us having designated us his heirs.49. We became not only like him, we actually became him. He is in us, we are in him. Total identification. As he is so are we. 1 John 4:17, 2 Corinthians 5:21. We don’t have righteousness therefore, we ARE righteous. Our righteousness is existential. We can’t become unrighteous.50. Unlike in the Old Testament where they did righteousness to earn God’s approval, in the New Testament righteousness is a gift of grace.

You don’t do anything to become righteous in the New Testament. You’re made righteous. Because of this righteousness we can boldly approach the throne of grace. Hebrews 4:16. So, stop being timid. Stop all the I’m unworthy religious stuff. 1 John 3:1. Sorosoke.

Exercise your constitutional rights. 2 Timothy 1:7. You are the righteousness of God in Christ. This has been a crash course in biblical jurisprudence. I want you to give your life to Jesus. Please pray this prayer: “Father I come to you in the name of Jesus. I confess with my mouth that Jesus is Lord and believe in my heart that God raised him from the dead. I am saved. Amen.”

To read On Faith Part 6: Legal Matters go here

To understand the Christian walk from a contemporary perspective, read my book, Conversations of a 21st Century Saint. Order at:

https://lekealderstore.com

© Leke Alder |

Source: https://threader.app/thread/1338031021405708288

ONCE UPON A TIME WHEN BAIL WAS FREE

By Ahmed Yahaya Joe

Nigeria’s collective national security and military establishment started in 1863. It was well financed by the Royal Niger Company. The gradual separation came with the Niger River Constabulary in 1888 at Lokoja. Then came the Niger Coast Constabulary in 1894 at Calabar and eventually the Lagos Police in 1896.

Sir John Hawley Glover was an officer under the command of Dr. William Balfour Baikie both of the Royal Navy. Glover was the Lagos governor from 1863 to 1874 and Baikie the British consul of what became the colonial contours of what eventually became Nigeria under Lord Lugard from 1857 to 1859;
“Glover formed the nucleus of present-day Nigerian Army and Police with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’. Glover went to great lengths to develop bonds of personal loyalty with the Armed Hausas. He personally trained, commanded, and chose his successors, ensuring their loyalty. In return for their loyalty, Glover rewarded his troops with land and dwellings. He raised their pay and provided them with smart uniforms that broadcast their status of free men and agents of the British colonial government.”

Dr. Baikie introduced the use of Quinine for the treatment of Malaria in our clime, authored; Observations on the Hausa and Fuifuide Languages printed in 1861 and previously in 1856; Narrative of an Exploring Voyage up the Rivers Kwora and Binue. He collected vocabularies of nearly fifty languages, and translated portions of the Holy Bible and prayer-book into Hausa and Arabic. His translation of the Psalms into Hausa was published by the Bible Society in 1881. More importantly he established Lokoja;
“After purchasing the site, and concluding a treaty with the Fula emir of Nupe, he proceeded to clear the ground, build houses, form enclosures and pave the way for a future city. In less than five years he had opened up the navigation of the Niger, made roads, and established a market to which the native produce was brought for sale and barter. His settlement grew to include representatives of almost all the tribes of West-Central Africa, and more than 2,000 traders visited the town in its first three years.”

Lest we forget as Ghanaian authorities harass and intimidate Nigerian traders;
“Glover was employed to repel incursions of the Ashantis. When the Third Anglo-Ashanti War broke out in September 1873 he landed at Cape Coast, and, after forming a small trustworthy force of Hausa, marched to Accra. His influence sufficed to gather a numerous native force.
In January 1874 Captain Glover was able to render some assistance in the taking of Kumasi, but it was at the head of a Hausa force.”

The Nigerian Police Force has always been segmented along regional lines each headed by a Commissioner reporting to an Inspector-General in Lagos. Chief Louis Orok Edet (1914-1979) became the first Nigerian IGP between 1964 and 1966. Back then every Commissioner had a network of Native Authority Police formations. The Nigerian Immigration Service, Correctional Services, Federal Road Safety Corps and Civil Defense were all carved out of police duties.

By 1966, onwards the Police became more centralized at the federal level. Under IBB it became Nigerian Police when Force was removed. The reason was obvious. If IGP Sunday Adewusi had had his way under President Shehu Shagari the military coup of December 31, 1983 would not have taken place. The rest as they say is now history as the Nigeria Police became systematically underfunded. During the era of President Shagari the monthly pay of a Constable was increased to N400 and personnel strength reached 152, 000. Now it is 375,000 with a huge chunk outsourced to VIPs, financial institutions, government assets, private company premises, traditional rulers and even celebrities.

The Glover’s Hausas were at the vanguard of dismantling slavery and the notorious slave trade across Nigeria particularly in defeating the Sokoto caliphate. It consisted of martial oriented tribes from all nooks and crannies of what later became Nigeria including from parts of present day Niger, Tchad, Cameroon to as far as the Darfur region of Sudan. Hausa therefore in Glover’s context was not an ethnicity but a Lingua Franca that is why an Ibadan Signals officer like Raji Rasaki would more than a hundred years later with ease ask in Lagos; “Who build dis gada?”

For the Nigerian Police to become more effective it has to be more decentralized and modernized. With a population of over 200 million our police apparatus has to be increasingly technological based. Crime prevention and solving value added with forensic and IT capacities. Patrols have to include drones. Increased CCTV coverage is also imperative. All these are capital intensive. This means the cost of governance must drastically reduce in Nigeria. The Nigerian political class have become a major burden on the rest of the polity at expense of our collective security.

Warts and all, the police is your friend. If not call a thug when next you are in trouble! Every society gets the kind of police it deserves. If we want better policing we must better ourselves first!

General Gowon: Too Humbled to be Bundled

Does General Gowon look like somebody who moved to London with half of Nigeria’s Central Bank?

We, the undersigned call upon Hon. Member of Parliament representing Tonbridge and Malling of the United Kingdom, Ted Tugendhat to withdraw his recent statement at Westminster;

“Some people would remember when General Gowon left Nigeria with half of the central bank, or so it was said, and moved to London,”

Mr. Tugendhat, had spoken when E-petition 554150 was being considered at the British Parliament on Monday, November 23, 2020 over a petition seeking sanction against the Nigerian government for alleged human rights abuses during the #EndSARS protests.

We are not unmindful that the MP had added “so it was said” to his presumptuous claim. That notwithstanding, Mr. Tugendhat would have availed himself with some basic historical overview on the exact circumstances of how General Gowon ended up dining at the student cafeteria at Warwick University after his overthrow on July 29, 1975 while in Kampala attending a summit of the Organization of African Unity (OAU now African Union)
Even after 45 years, General Gowon’s statement thereafter remains instructive;

“From all indications a new government had been established in Nigeria. I wish to state that I, on my part, have also accepted the change and pledged my full loyalty to my nation, my country and the new government. Therefore, in the overall interest of the nation and our beloved country, I appeal to all concerned to cooperate fully with the new government and ensure the preservation of peace, unity and stability of our dear motherland.

As a Nigerian, I am prepared to serve my country in any capacity, which my country may consider appropriate. I am a professional soldier and I can do any duty that I am called upon to do.
May I take this opportunity to thank all the people of Nigeria and friends of Nigeria for the support and cooperation that you all gave me during my tenure of office and call upon all of you to give the new government of our nation the same support and cooperation in the interest of our beloved country.
Long live one united, happy and prosperous Nigeria. Long live the Organisation of African Unity.”

The attached images are of General Gowon after he had enrolled as a student at the University of Warwick, United Kingdom. Where eventually his Ph.D Thesis focused on The Economic Community of West African States: A study in Political and Economic integration.

It would be recalled after his overthrow from government several investigations were made into corrupt enrichment. The General was neither found complicit nor indicted in any. More ever;

“Many offers of residence came to him in Kampala from various African countries. He notified the new regime in Lagos that he would leave Kampala for Lome in Togo. Since he was financially broke, teary-eyed members of the Nigerian delegation along with staffers at the Nigerian High Commission in Kampala donated 3000 pounds sterling to enable him begin a new life. He was flown to Lome – via Garoua in Cameroon – aboard President Idi Amin’s executive jet.

Part of the flight passed through Nigerian airspace and Gowon took the opportunity to transmit a radio message reaffirming loyalty to and support for Brigadier Muhammed’s new regime. Although offered permanent domicile in Togo he chose to join his family in the United Kingdom. He received an additional 10,000 pounds sterling donation from General Eyadema. Following a telephone call to Brigadier Muhammed, during which he made requests for elementary federal assistance, he left for London.”

Furthermore;
“When he got to London, he was offered official accommodation by the Nigerian government which he, however, turned down for a variety of reasons. After some weeks at the Portman Hotel, he moved into the house of an old friend – Mr. Emmanuel Otti – at 472 Finchley Road, London. The delay was to enable the house to be redecorated by Mr. and Mrs. Otti and Brigadier Sam Ogbemudia (who had been in the UK when the coup took place in Nigeria). Other friends came to the assistance of the family. It was not until September 1975 that he began to get his pension and gratuities as a retired Four-Star General. In the nine years he had been Nigeria’s ruler he had not built himself a single house, inside or outside the country, nor did he expropriate one kobo of government money.

Unlike some of those who served under him, his TOTAL savings throughout his service years as well as his years as Nigeria’s leader was N75,000 – all of which was inside Nigeria. In time to come this would stand in stark contrast to the conduct of and personal fortunes of most of those who conspired to remove him from office – or benefited from it.

Once settled in with his family, the General, who was offered several Masters Degree programs, signed up for undergraduate studies in Political Science at Warwick University. Newspapers in Nigeria later carried news items and photographs depicting the former Nigerian leader carrying trays in a student cafeteria in the UK.
The Muhammed regime was embarrassed and therefore dispatched Brigadier TY Danjuma (who, took Kano born Col. Wali along) to ask Gowon adopt a supposedly more dignified stance. Gowon rejected the overture and reassured his “embarrassed sympathizers” that he was comfortable with his situation. (Conceivably nothing could have been more embarrassing than to be overthrown while attending an OAU summit). He made friends among the Nigerian students at Warwick, including a family friend of mine, Desmond Guobadia, now a legal practitioner in Lagos. Meanwhile his spouse, the former First Lady, Mrs. Victoria Gowon (who was a nurse) registered as a catering student at a University College in London.”
See details in; Military Rebellion of July 29, 1975 – Epilogue: From Kampala to Lome to London and back to Nigeria by Nowa Omoigui

Therefore, we the undersigned call upon all Nigerians of goodwill and indeed the members of the international community at large to ignore the insinuations of Mr. Tugendhat. In turn, by this signed clarification we call upon the MP to be appropriately corrected and to do the needful by withdrawing his statement on General Gowon.

Signed;

Abdallah Baikie.

Ahmed Yahaya Joe.

Lived Once, Buried Twice

#Copied

After succumbing to a fever of some sort in 1705, Irish woman Margorie McCall was hastily buried to prevent the spread of whatever had done her in. Margorie was buried with a valuable ring, which her husband had been unable to remove due to swelling. This made her an even better target for body snatchers, who could cash in on both the corpse and the ring.

The evening after Margorie was buried, before the soil had even settled, the grave-robbers showed up and started digging. Unable to pry the ring off the finger, they decided to cut the finger off. As soon as blood was drawn, Margorie awoke from her coma, sat straight up and screamed.

The fate of the grave-robbers remains unknown. One story says the men dropped dead on the spot, while another claims they fled and never returned to their chosen profession.

Margorie climbed out of the hole and made her way back to her home.

Her husband John, a doctor, was at home with the children when he heard a knock at the door. He told the children, “If your mother were still alive, I’d swear that was her knock.”

When he opened the door to find his wife standing there, dressed in her burial clothes, blood dripping from her finger but very much alive, he dropped dead to the floor. He was buried in the plot Margorie had vacated.

Margorie went on to re-marry and have several children. When she did finally die, she was returned to Shankill Cemetery in Lurgan, Ireland, where her gravestone still stands. It bears the inscription “Lived Once, Buried Twice.”

#HistoryVille 😱😱😱

Adieu Patriot & Tyrant: Jerry Rawlings

By Ahmed Yahaya Joe

Adieu to a patriot and tyrant

Agreed Kwame Nkrumah was the father of modern Ghana. John Jerry Rawlings is however the facilitator of contemporary Ghana. I doubt if that country would have got to where it is today without the intervention of Rawlings. As they say; “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants”

JJ was a consummate patriot and benevolent tyrant. As a military dictator and civilian president, Rawlings always stooped low for the underprivileged like in the attached throwback picture at an official engagement in the Upper-West Region on September 28, 1987 when he spotted whom he described as the “most important guest around” The Head of State stopped mid speech and walked down the dais. It was quintessential JJ for you!

Interestingly, the maverick pilot and Flight Lieutenant never promoted himself beyond his designated rank from 1981 to 1992 that he served as Commander in Chief. He might be accused of many things. Official corruption is not one of them. He was integrity personified. While he had a common touch with the masses of Ghana he was bloodily vindictive to his perceived enemies. He nevertheless had vision and was massively charismatic.

Straight as an arrow, he shunned luxury, conspicuous consumption and the primitive accumulation of wealth. He was not an openly religious man He believed; “The test of religious belief is not in pious platitudes and cautious charity, but in positive and creative action.” Thanks but no thanks to Rawlings, unlike Nigerians, Ghanaians don’t engage in any form of what can best be described as the “apropos of doubtful religiosity”

As soon as he seized power he lined up 3 previous Military Heads of State, Generals Akwasi Afrifa, Ignatius Acheampong, and Fred Akuffo executing them by firing squad. He did not spare anyone with unexplained income. In his own words he described his actions as; “a housecleaning exercise that seeks to purge the country of corrupt political and business leaders and recalibrate Ghana’s national moral compass.”
He purged the then political class in Ghana describing them as; “a pack of criminals who bled Ghana to the bone” JJ Rawlings vehemently vowed to “organize this country (Ghana) in such a way that nothing will be done, whether by God or the devil, without the consent and the authority of the people.”

Rawlings no doubt restored dignity to an impoverished Ghana. He was referred to as “Junior Jesus” by old timers and “Papa J” by the youth who were not even born when he was a military leader. How did he pull it off with neither oil wealth nor Chinese loans? He built an inclusive nation by personal example. Under him and beyond the citizens of that country are always Ghanaian first.

Last year or so, viral videos of him directing traffic in a gridlock surfaced. He looked awesome. Hate him or admire him he was one those personalities that can never be ignored. Was his tyrannical proclivity justified for the common good of Ghana? I think so because it laid the foundation of the relative peace and prosperity Ghana now enjoys compared to the insecurity wrecking Nigeria.

JJ Rawlings had an impeccable public service career. Bullets could not take him down – Coronavirus did, aged 73. He shall always be fondly remembered as the inspirational icon. He was truly a phenomenal leader. Bold, assertive, confident and bushwhacking. He never hid behind the façade of Media Aides. His razor sharp mind radiated in press interviews and impromptu engagements. He never left doubts about where he stood on any issue. Nigeria might be the giant of Africa but Rawlings has made Ghana the pride of Africa. His compatriots trusted and believed in him. He never disappointed them for the 21 years he was in power.

I have so many friends, too numerous to mention here from Ghana that we have over the decades enjoyed endless Kelewele, Red-red, Banku and Kenkey dishes together in various joints of Sabongari, Kano. Kindly accept my condolences on the recent demise of your beloved political hero.

Howaazat sir? As long as you fellow cricketers admit Nigerian Jollof is better and that you actually stole Waakye, Tuo Zaafi and Fufu from us. Nigeria-Ghana relations has always had its ups and downs but we shall be always be friends and neighbors. Akwaaba!
May JJ rest in peace!

SHE DECIDES

It is more than a shade easier for a girl to be corrupted sexually, than it is for a boy. A girl is naturally more endowed with the implements to lean back on and conveniently make a living off in the dark, more than her male counterpart.

Besides, her clients are naturally conditioned to pour in, in droves. Most times, the girls are culturally pressured to play along when economically tasked. It is a merry go round legacy they inherit and grow up to bequeath to their successors.

When they are hounded out by circumstances, covered and wrapped up in the uncertainty’s mist, they avert the gaze of morality and succumb, expectantly. The spurious infallible laws of most customs appear to be in one long corroboration mode with nature to shortchange the woman.
While the woman cannot fathom the unending impertinence to the legality of her fight, she recognizes them easily. To some degree, this dependency of hers is harnessed for her, such that she perceives them as right. She feels as virtuous as compelled.

On the other hand, the mans indignant antecedents are never realigning their reliability. Even when the woman excels and is allowed to glut, she endlessly feels more of a consultant than a senior employee in this living enterprise. It isn’t an issue of semantics or shades, it is purely double standards by nature. It is as simplistic as that. It never ceases, even when possibilities are marginally upped or proclaimed.

Even when the possibilities that abound for her are marginally upped or proclaimed and redeemed, they continually humiliate her painstaking efforts still. But the woman is nevertheless passionate in her continuous efforts, never abandoning her tedious trials.
Yet at the peak of her fiercely gotten triumphs, her rich tapestry would still feel like her man’s discarded rags. It feels destined that men will manage to mount the wild cow of the woman’s fears and boldly grab her swaying horns into submission.

The irony of it all is, at the right time for her to make a decision to split open his dominance, she never actually does. Instead, obsessed by her peculiarity, she omits to be steadfast, prune her potentials, squint naturally, not wink pretentiously. His sun shines on as her eclipsed moon and leaves no traces again.

As far as life is concerned, the sole weapon nature endowed her with is submerged within her and confined to her thoughts only. The very core of her difficulty is a theorem nature had solved long ago, which time and man hadn’t yet changed, though they never don’t stop trying.

The man cannot ever emotionally harm himself with pictures of the woman he conjures up his mind. It is only this folly he might choose to try to cringe from, he is either hooked up or not. His broken heart is misinterpreted to atone nothing and to wrestle away from his dominance, the undercut tactics the woman can resort to and rely on; tends to neglect the fact that it cant quench the thirst it slakes.

The woman remains the smelling monstrous carcass in the mans dreams. He only needs to wake up every morning and go on with his life. She is only an eye witness to his dreams and cannot step into his living world, unless he decides to enroll her. The turbulence that is her apprehension for some control gathers momentum to be slighted.

The key central delight the woman enjoys the most for all time is her procreation grant, and only because the natural trepidation of time uses her with it. Even then the consternation involved in bringing forth a physical marvel someone else had sired inside her, is apathetic. It is like a badly crippled spider delighting on the spoils provided by another spiders cobwebs. She endlessly baffles at how easily her active role is truncated. The passive contribution of the man hinders the glory of her pain.

Unclouded by the impersonation of her man, in the flurried act of birth, the fierce heat of subtle neglect by tradition always insults her ultimately. The man ever lives on, strutting along in accepted honour for just being a cameo of sorts. While the woman can merely dramatize her emotions, still only skeptical whether she is honoured or not, abhorred or exalted. She never really knows and can tell quite little.

The diatribe lingers, intruding incessantly on her real position as the harbinger of life and love. She has to rely on this bias acceptance which she is infinitely chastised and castigated for. It is perplexing how the eccentricity of the situation belittles her, when it should celebrate her. But there is an eternal good in all this, granted that this portrayal seduced her. It understandably ought to make her deficient of undying love. It would make anyone else inescapably furious. Being so indulged in this solitary abstraction is quite punitively irritable. Dot on the spot, it scotches logic with tentative and doubtless ease. Still well acquainted with not just insinuated, outrageous accusation of it being a mere tool and not the worker, she remains doggedly devoted.

She exhibits an earnest and distilled shine of love and extraordinary dedication. Trembling with genuine affection she actually reinforces her floundering faith in her man, lavish him with some more of her branded selfless love. The spontaneity of which is not tarnished with any misplaced aggression on her part. The calculated belittling of her is conspicuous. But the conviction of all this natural, as well as artificially crafted cruelty notwithstanding, it triggers off what become a bloom of mild beautiful eruption.

Regardless of whether the woman is treasured and receives a big bequest, she is fascinated by her masculine distractor. Her dedication may stumble and still it deepens into an overall vital part of the mans wellbeing. She delved into living this way fully, only hesitating to sparingly investigate a partner. Whether she unearths a chunk of coal or a gold nugget, is inconsequential to her. She gives the man his ratcheting room, to make up his mind if he would harm or protect her and her interests. Rather than dawdle about, wondering which kind of person he will be, she decides which kind of person she is.